Such was the credulity of the Roman people, that the most improbable and
impossible stories, mere rumors born of lying imposture, were heard and
believed. "Idols shed tears or sweated blood, oxen spoke, men were
changed into women, cocks into hens, lakes or brooks ran with blood or
milk, mice nibbled at the golden vessels of the temples, a swarm of bees
lighted on a temple or in a public place." All such alleged occurrences
required sacrifices and expiatory rites to conquer the fury and regain
the favor of the gods.
_Fall of the Early Roman Religion._--At the beginning of the Christian
era, the old Roman religion, founded upon the institutions of Numa, had
almost come to an end. The invasion of Italy by the Greek gods was the
first serious assault upon the early Roman faith. The elegant refinement
and fascinating influence of Greek literature, philosophy and sculpture,
had incrusted with a gorgeous coating the rude forms of the primitive
Roman worship. But, as time advanced, the old gods grew stale and new
deities were sought. The human soul could not forever feed upon myths,
however brilliant and bewitching. The mysterious and melancholy rites of
Isis came to establish themselves by the side of those of Janus and
Æsculapius. The somber qualities of the Egyptian worship seemed to
commend it. Even so good and grand a man as Marcus Aurelius avowed
himself an adorer of Serapis; and, during a sojourn in Egypt, he is
reported to have conducted himself like an Egyptian citizen and
philosopher while strolling through the temples and sacred groves on the
banks of the Nile.[142]
Public-domain text, read in full here on John Shaqi.
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