"It is said that he had killed his master for some cause or other, and
he was crucified on the banks of the river Barada under the castle of
Damascus, with his face turned toward the East. His hands, arms, and
feet were nailed, and he remained so from midday on Friday to the same
hour on Sunday, when he died. He was remarkable for his strength and
prowess; he had been engaged with his master in sacred war at Askelon,
where he slew great numbers of the Franks; and when very young he had
killed a lion. Several extraordinary things occurred at his being
nailed, as that he gave himself up without resistance to the cross, and
without complaint stretched out his hands, which were nailed and after
them his feet: he in the meantime looked on, and did not utter a groan,
or change his countenance or move his limbs. I have heard this from one
who witnessed it, and he thus remained till he died, patient and silent,
without wailing, but looking around him to the right and the left upon
the people. But he begged for water, and none was given him, and he
gazed upon it and longed for one drop of it, and he complained of thirst
all the first day, after which he was silent, for God gave him
strength."
Describing the punishments used in Madagascar, Rev. Mr. Ellis says: "In
a few cases of great enormity, a sort of crucifixion has been resorted
to; and, in addition to this, burning or roasting at a slow fire, kept
at some distance from the sufferer, has completed the horrors of this
miserable death.... In the year 1825, a man was condemned to
crucifixion, who had murdered a female for the sake of stealing her
child. He carried the child for sale to the public market, where the
infant was recognized, and the murderer detected. He bore his punishment
in the most hardened manner, avenging himself by all the violence he was
capable of exercising upon those who dragged him to the place of
execution. Not a single groan escaped him during the period he was
nailed to the wood, nor while the cross was fixed upright in the
earth."[28]
Public-domain text, read in full here on John Shaqi.
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