adorns the altar where bride and bridegroom meet to pledge eternal love.
It sheds its hallowing influence upon the baptismal font where infancy
is christened into religious life. Its divine precepts furnish elements
of morals and manliness in formative life to jubilant youth; cast a
radiant charm about the strength of lusty manhood; and when life's
pilgrimage is ended, offer to the dying patriarch, who clasps it to his
bosom, a sublime solace as he crosses the great divide and passes into
the twilight's purple gloom. This noble book has furnished not only the
most enduring laws and the sublimest religious truths, but inspiration
as well to the grandest intellectual triumphs. It is literally woven
into the literature of the world, and few books of modern times are
worth reading that do not reflect the sentiments of its sacred pages.
And it was the Mosaic Code, the basis of this book, that furnished the
legal guide to the Sanhedrin in the trial of the Christ. Truly it may be
said that no other trial mentioned in history would have been comparable
to this, if the proceedings had ended here. But to the Hebrew was added
Roman cognizance, and the result was a judicial transaction at once
unique and sublime. If the sacred spirit of the Hebrew law has
illuminated the conscience of the world in every age, it must not be
forgotten that "the written reason of the Roman law has been silently
and studiously transfused" into all our modern legal and political life.
The Roman judicial system is incomparable in the history of
jurisprudence. Judea gave religion, Greece gave letters, and Rome gave
laws to mankind. Thus runs the judgment of the world. A fine sense of
justice was native to the Roman mind. A spirit of domination was the
mental accompaniment of this trait. The mighty abstraction called Rome
may be easily resolved into two cardinal concrete elements: the Legion
and the Law. The legion was the unit of the military system through
which Rome conquered the world. The law was the cementing bond between
the conquered states and the sovereign city on the hills. The legion was
the guardian and protector of the physical boundaries of the Empire,
and Roman citizens felt contented and secure, as long as the
legionaries were loyal to the standards and the eagles. The presence of
barbarians at the gate created not so much consternation and despair
among the citizens of Rome, as did the news of the mutiny of the
soldiers of Germanicus on the Rhine. What the legion was to the body,
the law was to the soul of Rome--the highest expression of its sanctity
and majesty. And when her physical body that once extended from Scotland
to Judea, and from Dacia to Abyssinia was dead, in the year 476 A.D.,
her soul rose triumphant in her laws and established a second Roman
Empire over the minds and consciences of men. The Corpus Juris Civilis
of Justinian is a text-book in the greatest universities of the world,
Public-domain text, read in full here on John Shaqi.
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