Church of England -- Clergy -- Biography; Jessopp, Augustus, 1823-1914; Rural churches -- England
The grievance of having to pay rates on the churchyard may be in one
sense a little one. But when it comes to being charged rates upon
the premiums you pay upon your insurance policies, some of them--the
insurance of his church and other buildings--being compulsory payments,
and upon the mortgage of your benefice effected in your predecessor’s
time--even the sneerer at a sentimental grievance could hardly call
such charges as these not worth making a fuss about. In many a needy
country parson’s household the rates make all the difference whether
his children can have butter to their bread or not.
* * * * *
It must be obvious to most people from what has been already said--and
much more might be said--that, unless a country parson have some
resources outside of any income derivable from his benefice, he must
needs be a very poor man. Our people know this better than any one
else, and it is often a very anxious question on the appointment of
a new incumbent whether he will live in the same style as that which
his predecessor maintained. Will he keep a carriage, or only a pony
chaise? Will he employ two men in the garden? Will he “put out his
washing?”[2] Will his house be a small local market for poultry and
butter and eggs? Will he farm the glebe or let it? How many servants
will he keep, and will the lady want a girl to train in the kitchen or
the nursery from time to time? Such questions as these are sometimes
very anxious ones in a remote country village where every pound
spent among the inhabitants serves to build up a _margin_ outside
the ordinary income of the wage-earners, and which helps the small
occupiers to tide over many a temporary embarrassment when money is
scarce, and small payments have to be met and cannot any longer be
deferred.
Let me, before going any further, deal with a question which I have had
suggested to me again and again by certain peculiar people with dearly
beloved theories of their own. It is often asked, Ought clergymen ever
to be rich men? Is not a rich clergyman out of place in a country
parsonage? Does not his wealth raise him too far above the level of
his people? Does it not make him sit loosely to his duties? Does not
the fact of a country parson being known to be a rich man tend _to
demoralize_ a parish?
Public-domain text, read in full here on John Shaqi.
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