Church of England -- Clergy -- Biography; Jessopp, Augustus, 1823-1914; Rural churches -- England
Next week--the very next week--came a pressing offer from another
parishioner of another of these articles of home manufacture; next
month came a third, though the price had dropped fifty per cent.,
which was accepted with exultant thankfulness. There was positively no
stopping the activity of the new industry; until, before three months
were over, six of these fearful contrivances had been all but forced
upon us, one of them travelling to our door in a donkey-cart and one in
a wheel-barrow--the lady shepherd being told she might have them at her
own price, and pay for them at her own convenience--only have them she
must: the makers could by no means take them away.
“Well, but you had nobody but yourselves to thank. How could you be so
weak and silly?”
That may be very true. But do not our trials--our smaller
trials--become so just because we have only ourselves to thank for
them? We in the wilderness are exposed to temptations which go some way
to make us silly and soft-hearted. Somehow, few of us are certain to
keep our hearts as hard as the nether millstone. I do not pretend to be
one of the seven sages: what I do say is that we country parsons have
our trials.
It is, however, when the country parson has to buy a horse that he
finds himself tried to the uttermost. Day after day, from all points
of the compass, there appear at his gate the cunningest of the cunning
and the sharpest of the sharp; and if at the end of a week the parson
has not arrived at the settled conviction that he is three parts of
a fool, it is impossible for him to dispute that the whole fraternity
of horsey men feel no manner of doubt that he is so. Now, I don’t
like to be thought a fool: not many men do, unless they hope to gain
something by it. The instinct of self-preservation or the hope of a
kingdom might induce me to play the part of Brutus; but in my secret
heart I should be buoyed up by the proud consciousness of superior
wisdom. When, however, it comes to a long line of rogues--one after
another for days and days without any collusion--continuing to tell
you to your face, almost in so many words, that you certainly are a
fool--it really ceases to be monotonous and becomes, after a while,
vexatious. The fellows are so clever, too; they have such an enviable
fluency of speech; they are possessed of such a rich fund of anecdote,
such an easy play of fancy, such a readiness of apt illustration, and
such a magnificent command of facial contortion, expressive of the
subtlest movements of the heart and brain, that you cannot but feel how
immeasurably inferior you are to the dullest of them in dialectic. But
why should a man, when he asks you to try his charger, bring it round
to the door-step, tempting you to get up on the off side?--what does
he gain by it? Why should he tell you that “this hoss was a _twin_ with
that as Captain Dixie drives in his dog-cart”? Why should he assure
you, upon his sacred honour, “that Roman nose will come square when the
Public-domain text, read in full here on John Shaqi.
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