[Eponymous titles.] 8. Next to these names derived from the local areas occupied by tribes, septs, and sections, we have the eponymous titles derived from the worthies of the ancient days. Thus Vatsa seems to give his name to the Bachgoti, Râja Vena to the Benbans: the Rishi Bhâradwaja constantly appears, while Vasishtha is absent. Râja Durga is represented in the Durgbansis; and we meet constantly with Garga, Gautama, Parâsara, Raghu, and Sandila. Later in history come saints and holy men like Kabîr, Lâlbeg, Madâr, Malûkdâs, and Nânak. Akbar, Humâyun and Shâhjahân have disappeared, and perhaps the only monarchs of the Delhi line who have survived in the caste names are Shêr Shâh and Salîm Shâh, who give their name to two divisions of the Bhathiyâras. A sub-caste of the Chhîpis take their name from Todar Mal, the famous minister of Akbar. [Names derived from Râjput septs.] 9. Much of the caste nomenclature is taken from that of the famous Râjput septs who employed or protected the menial peoples. No names recur more often among the sections of the inferior castes than Chauhân, Gaharwâr, Gahlot, Bargûjar, Râthaur, Kachhwâha, Jâdon and Tomar, which possibly represent the serfs and helots attached to them. [Occupational titles.] 10. Next comes the great mass of occupational titles, the Bardhiya, “ox-men;” Bedbâf, “cane twisters;” Bâzigar, “acrobats;” Beldâr, “spademen;” Bhainsaha, “buffalo-men;” Bhusiya, “chaff men;” Chiryamâr, “fowlers;” Chobdâr, “mace-bearers;” Dhâlgar, “shield makers;” Dhankûta, “grinders of paddy;” Dhânuk, “bowmen;” Dharkâr, “rope twisters;” Dhelphor, “clod breakers;” Dhenkuliya, “those who work the water lever;” Dhobi, “the washermen;” Dholi, “drummers;” Gadariya, “shepherds;” Ghosi, “those that shout after the cattle;” Guâla, “cow-keepers;” Hardiya, “turmeric growers;” Jauhari, “jewellers;” Jonkâha, “leech men;” Julâha, “thread makers;” Kamângar, “makers of bows;” Khâlranga, “dyers of hides;” Kingriya, “violin players;” Kisân and Koeri, “ploughmen;” Kûnchhand, “makers of weavers’ brushes;” Kuppêsâz, “leather vessel moulders;” Lakarhâr, “the workers in wood;” Lohiya, “the dealers in iron;” Luniya, “the saltmen,” and Labâna, “the salt carriers;” Machhimâra, “the fish-killer;” Manihâr, “the jeweller;” Pahlwân, “the wrestler;” Pattharâha, “the stone workers;” Pâwariya, “the singer on a mat;” Piyâzi, “the growers of onions;” Singiwâla, “the cupper;” and Sirkiband, “the people who live under a thatch.”