The tribes and castes of the North-Western Provinces and Oudh, Volume 1 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 1 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
22. Next morning the bridegroom is brought with two or three other boys
to go through the confarreatio or khichari rite. When he is asked to
eat in the house of the bride he holds out for some time, and will not
touch the food until he gets a present from his father-in-law; then his
party are feasted. Next morning the boy goes again into the marriage
shed, and his mother-in-law, as before, waves a pestle over his head
and gives him a present. This done, his father shakes one of the poles
of the shed and receives a present for so doing, which is known as
mânro hilâi. On this, the relations on both sides embrace, and the
wedding party start for home. If the bride be nubile she accompanies
her husband; if not, in the first, third, or fifth year there is the
gauna, when she is brought to the house of her husband. After the party
return, a burnt offering (hom) is made in honour of the village
godlings (dih), and the barber’s wife takes the marriage jar (kalsa) to
a neighbouring stream, where she washes it, and then, filling it with
water, pours the contents over the head of the mother of the
bridegroom, and asks her if she feels refreshed, meaning thereby if she
is satisfied with the marriage of her son. Of course she says that she
is satisfied, and blesses him and his wife.
[Death ceremonies.] 23. The married dead are cremated; children and
those who die of epidemic disease are buried. The cremation is carried
out in the orthodox way. After it is over the chief mourner plants by
the side of a river, or tank, a bunch of the jurai grass, as an abode
for the soul until the funeral rites are completed. He cooks for
himself, and daily places on a dung-hill a leaf platter (dauna) full of
food for the ghost of the dead man. On the tenth day he throws into a
tank ten balls of rice boiled in milk (khîr) in honour of the dead.
During this the Brâhman repeats texts; and the relatives, after
shaving, come home and offer a burnt offering. Clothes, vessels, a cow,
and other articles are given to a Mahâbrâhman in the belief that they
will pass for the use of the dead man in the next world.
Public-domain text, read in full here on John Shaqi.
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