The tribes and castes of the North-Western Provinces and Oudh, Volume 1 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 1 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
Bâm-Mârgi.—(Sans. Vâma-mârgi, “the left hand path”).—The notorious left
hand or Sâkti sect, which presents one of the most degraded forms of
modern Hinduism. On these Sir Monier Williams [214] writes:—“It can
scarcely be doubted that Sâktism is Hinduism arrived at its worst and
most corrupt stage of development. To follow out the whole process of
evolution would not be easy. Suffice it to say that just as Hinduism
resolved itself into two great systems, Saivism and Vaishnavism, so the
adherents of these two systems respectively separated into two great
classes. The first are now called “followers of the right hand path”
(Dakshina-mârgis). These make the Purânas their real Veda (Nigama), and
are devoted to either Siva or Vishnu in their double nature as male and
female. But they do not display undue preference for the female or
left-hand side of the deity; nor are they addicted to mystic or secret
rites. The second class are called “followers of the left-hand path”
(Vâma-mârgis). These make the Tantras their peculiar Veda (Agama),
tracing back their doctrines to the Kaula Upanishad, which is held to
be the original authority for their opinions, whence their system is
called Kaula as well as Sâkta, and they call themselves Kaulikas.
2. “And it is these left-hand worshippers who, I repeat, devote
themselves to the exclusive worship of the female side of Siva and
Vishnu; that is the goddess Durga or Kâli (Amba Devi) rather than to
Siva; to Râdha rather than to Krishna; to Sîta rather than to Râma; but
above all to Amba or Devi, the mother goddess, sometimes confounded
with Siva’s consort, but rather, in her more comprehensive character,
the great power (Sakti) of Nature, the one mother of the Universe
(Jaganmâta, Jagadamba), the mighty mysterious force, whose function is
to direct and control two quite distinct operations; namely, first, the
working of the natural appetites and passions, whether for the support
of the body by eating and drinking, or for the propagation of living
organisms through sexual cohabitation; secondly, the acquisition of
supernatural faculties (Siddhi), whether for man’s own individual
exaltation or for the annihilation of his opponents.”
The sect devotes itself to what are technically known as the five Ms.
which are named in the verse,—
Madyam mânsam cha minam cha mudrâ maithun mewa cha;
Êtê pânch makârasyur mokshadâ hi yuge yuge.
Public-domain text, read in full here on John Shaqi.
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