[Caste not peculiar to Hinduism.] 11. Another and even graver misconception is to suppose that caste is peculiar to Hinduism and connected in some peculiarly intimate way with the Hindu faith. It is needless to say that caste as an institution is not confined to Indian soil. The Zendavesta shows that the early Persian community was divided into three castes or tribes, of which one lived by hunting, a second by grazing flocks, and the third by agriculture. “In this respect also,” says Herodotus, [9] “the Lacedaemonians resemble the Egyptians: their heralds, musicians and cooks succeed to their fathers’ professions: so that a musician is son to a musician, a cook, of a cook, and a herald, of a herald: nor do others, on account of the clearness of their voice, apply themselves to this profession and exclude others; but they continue to practise it after their fathers.” This occupational or hereditary guild system of caste, which, as will be seen, was the most important factor in the development of this institution, prevailed and still prevails, as a matter of fact, all the world over. Nor is caste confined to votaries of the Hindu faith. On the contrary it is in its nature much more social than religious. It has been one of the most perplexing problems which beset the Christian Missionary to reconcile the restrictions of caste with the perfect liberty of Christianity. Islâm has boldly solved the difficulty by recognising and adopting caste in its entirety. Not only does the converted Râjput, Gûjar or Jât remain a member of his original sept or section; but he preserves most of those restrictions on social intercourse, intermarriage and the like, which make up the peasant’s conception of caste. As Mr. Ibbetson remarks,—“Almost the only difference which the convert makes is to shave his scalplock and the upper edge of his moustache, to repeat the Muhammadan creed in a mosque, and to add the Muhammadan to the Hindu marriage ceremony. As far as religion goes he worships Khuda instead of Parameswar, keeps up his service in honor of Bhawâni, and regularly makes the due oblation for the repose of the sainted dead.” On the other hand, as will be seen everywhere in the course of the present survey, the members of orthodox Hindu castes worship the quintette of the Pânch Pîr, or famous local saints like Miyân or Mîrân Sâhib, Shâh Madâr or Sakhi Sarwar.