The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
[Tribal organisation.] 2. They have a caste council (panchâyat) which
meets on occasions of marriages and funerals, and disposes of tribal
business. The president (Mukhiya) is a hereditary officer, and he has
an assistant known as Chaudhari. Offences against morality are punished
by fine or castigation. The castigation is in the form of a
shoe-beating, which is administered by two strong young men at the
orders of the president. The fine takes the form of two or four days
feeding of the clansmen. When the offender agrees to do this he is
restored to caste privileges. If a man marries into a family already
excommunicated he has to give a two days’ feast of goat flesh and
liquor to the clan. If a poor man pleads poverty, the fine is sometimes
reduced, but if he disregards the sentence he is excommunicated for
two, four, or even ten years. If the Mukhiya or Chaudhari is a minor,
the council select some relative to act for him. The Chaudhari is
always appointed by the council.
[Rules of marriage.] 3. Difference in wealth or social station is no
bar to marriage. A man may marry as many wives as he can support. The
senior wife is mistress of the house, is respected among the relations,
and joins in the family worship. If a man marries a second time, and he
or she annoy or ill-treat the first wife, the council interferes in her
favour. As a matter of fact the senior wife generally selects the
junior wives, and urges her husband to polygamy, as their labour saves
her trouble. If there are more wives than one they live in separate
huts in the same enclosure, but, as a rule, they get on well together
and live in common. Concubinage, if the concubine (rakhui) is a member
of the tribe, is permitted. The abhorrence with which they regard even
the idea of polyandry is sufficient to show that it could never have
been an institution of the tribe. Women have considerable freedom both
before and after marriage. If a woman is caught in an intrigue with a
stranger to the tribe she is expelled. If her lover be a member of the
tribe, the fathers of both have to feed the clansmen: but it is a
peculiarity of this tribe that they will not allow the lovers to marry.
The reason is because such cases give rise to a feud between the girl’s
family and that of her lover, which is usually so serious that a
marriage alliance between them is out of the question. In such cases of
incontinence the girl’s father has to feed the tribesmen on pakki
rasoi, that is to say, butter cakes (pûri) and goat’s flesh, and the
next day on kachchi rasoi, that is, boiled rice and pulse (dâl, bhât).
The tribal punishment for the lover used to be fifty stripes with a
cane, but British law has put a stop to this, and he now gets fifty
blows of a shoe. After the beating is over he has, in addition, to give
the same feast as the girl’s father.
Public-domain text, read in full here on John Shaqi.
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