The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
[Birth ceremonies.] 9. Among some branches of the tribe, as, for
instance, at Sultânpur, when the first pregnancy of a wife is
announced, a ceremony known as sathâi is performed, which consists of
the distribution of cakes (pûri) to the clansmen at their houses. But
as Chamârs are particularly exposed to fear of witchcraft and
diabolical agency generally, careful precautions are taken to guard the
woman from evil. To the east of the Province promises of offerings are
made to Vindhyabâsini Devi of Bindhâchal, Bânru Bîr, Birtiya, and to
the sainted dead of the family if they vouchsafe an easy delivery.
Thorny branches of the bel tree (Aegle marmelos) are hung at the door
of the delivery room to intercept evil spirits, who are also scared
away by the smoke from an old shoe, which is burnt for that purpose.
The woman sits on her heels during accouchment, and is supported by her
female relatives. She is attended by a woman of the caste for six or
twelve days, which is the period for impurity. When it is announced
that the child is a boy, the women sing the sohar or song of rejoicing.
Much of this consists of the invocation of Mâta, the goddess of
small-pox. After the cord is cut, if the child be a boy, the mother is
bathed in warm water; if a girl, she gets a cold bath. After the mother
and baby are bathed, she gets a meal consisting of molasses, turmeric,
and oil, and after twelve hours she is given some halwa sweetmeat. Next
day she gets her ordinary food. All through the period of impurity the
singing of the sohar is repeated. At the door of the delivery room
(sauri; Sans.: sutaka) a fire is kept constantly burning, and into it
some ajwain (lingusticum ajowan) is occasionally thrown. At least for
the first six days a light is kept constantly burning. On the night of
the sixth day the women sit up all night and worship Shashthi or
Chhathi, the goddess of the sixth, with an offering of cakes made of
barley-flour and rice boiled with sugar. These are presented in a leaf
platter (dauna), and then eaten by the members of the household. An
iron cutting instrument is also kept near the mother and child during
the period of pollution. If the child be a boy the father is expected
to entertain his friends which is usually done on the twelfth day.
Public-domain text, read in full here on John Shaqi.
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