The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
[The Chauhâns of the Ganges-Jumna-Duâb.] 3. The most conspicuous
families and those of the bluest blood are those of Mainpuri, Rajor,
Pratâpner, and Chakarnagar. The Mainpuri family, [223] the head of the
sept, is said to have settled in the Central Duâb in the twelfth or
beginning of the thirteenth century. They are generally represented to
be the lineal descendants of Pratâp Rudra, who was son of Râna Sangat,
the great grandson of Chahir Deva, the brother of Prithivi Râja, the
last Chauhân King of Delhi, who was conquered by Shahâb-ud-dîn Ghori in
1193 A.D. It is almost certain, however, that the real founder of this
important branch of the Chauhâns was Deva Brahma, a less distinguished
cadet of the same house. Shortly after the defeat of Prithivi Râja and
the fall of the Chauhân dynasty, Brahma, accompanied by a numerous
following of kinsmen and retainers, left his original seat at Nimrâna
and settled at Pratâpner, near Bhongâon, in the Mainpuri District. The
founder of this branch was Pratâp Rudra, who is constantly mentioned in
the Makhzan-i-Afghâni of Niyâmat-ulla as having played a prominent part
in the reign of Muhammad Ala-ud-dîn and Bahlol Lodi. He held Bhongâon,
Kampil, and Patiyâli, and was confirmed by Bahlol Lodi as Governor of
that part of the country. In the war between Bahlol and the Sharqi
monarch of Jaunpur, Râê Pratâp and Qutb Khân, the Afghân Governor of
the adjoining District of Râpri, acted in concert, sometimes on one
side and sometimes on the other, and presumably on account of the
assassination of Narasinha Deva, son of Râê Pratâp, they organised a
conspiracy against Sultân Bahlol and compelled him to retreat towards
Delhi, leaving the Jaunpur King in possession of the Central and Lower
Duâb. A tradition runs that a Chauhân being sorely pressed by his
son-in-law, and smarting under the sense of disgrace, as the father of
a married daughter seemed to entail upon him, called together his son
and bound them by an oath to save his family from future contempt by
killing every female child that might be born to them. Since then the
sept has borne an evil reputation for the practice of infanticide.
[224]
Public-domain text, read in full here on John Shaqi.
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