3. “The Chishtis in repeating the profession of faith lay a particular stress on the words Illa ‘llâhu, repeating these with great violence, and shaking, at the same time their heads and the upper parts of their bodies. The sect is said to be specially affected by Shiahs, and it is distinguished by its adoption of vocal music in its religious services. The members of the order are worked up by these religious songs to a high pitch of excitement, and often sink down exhausted. They frequently wear coloured clothes, especially clothes dyed with ochre or with the bark of the acacia tree. Their principal shrines in the Panjâb are the tomb of Nizâm-ud-dîn Auliya at Delhi, the Khângâh of Mîrân Bhîk in Ambâla, the shrine of Bâba Farîd at Pâkpatan, and the Khângâh of Hazrat Sulaimân at Taunsa in the Dera Ghâzi Khân District.” 4. The Dargâh of Khwâja Muîn-ud-dîn Chishti at Ajmer is an object of veneration and pilgrimage to all religions and sects. The Emperor Akbar made a pilgrimage on foot to this tomb, and the Banyas of the Dargâh Bâzâr daily lay their keys on the steps of the shrine before opening their shops. Khwâja Muîn-ud-dîn Chishti is said to have died in the year 1235 A.D. at the age of ninety-seven, and to have come to Ajmer at the age of fifty-two. At Madîna a voice is said to have come to him from the tomb of the prophet directing him to go to Ajmer and convert the infidels. “He obeyed the call, and on his arrival at Ajmer rested on a spot, now known as the Kangara Masjid in the Dargâh, where at the time the King’s camels were tethered. From this he was ejected and went and took up his abode on the hill, which overlooks the Anasâgar, the margin of which lake he found covered with idol temples. The idolators, enraged at the slaughter of kids by the Musalmâns, conspired to massacre them; but coming in sight of the Khwâja, they remained rooted to the spot, and though they tried to ejaculate Râm! Râm! could only articulate Rahîm! Rahîm! In vain did the idolators, led by the great sorcerer Ajaypâl, and the Deota Shâdi Deo, renew their attacks. They were defeated on every occasion, and finally begged forgiveness of the Khwâja, and invited him to come and take up his abode in the town. [265]” One peculiar observance at the Dargâh is the looting of boiled rice from great cauldrons which are filled by pious worshippers. 5. Another famous place of Chishti pilgrimage is the tomb of the saint Salîm Chishti, by whose intercession a son was born at Fatehpur Sikri to the Emperor Akbar, and named Salîm after the saint. He was subsequently Emperor in the name of Jahângîr. DISTRIBUTION OF THE CHISHTIS ACCORDING TO THE CENSUS OF 1891.