Every one present contributes two annas as dowry. After this the Ganga pujaiya is done, as already described at births, and the whole business ends with an offering of rice, curds, and sugar to Ghâzi Miyân, which is divided among the audience. [Death ceremonies.] 6. The funeral is carried out in the usual way of Muhammadans. When it is over the mourners assemble at the house of the deceased and drink sharbat. On the fourth day they again assemble, and some verses of the Qurân are read over a vessel containing some sweets (batâsha), grain, and oil. This is known as kul parhan, and the contents of the vessel are divided among the audience. The clansmen are fed on urad pulse and rice, and the faqîr in charge of the grave is given a present. On the tenth and twentieth day bread and meat are offered to the spirit of the dead man, and on the fortieth day a final dinner is given, and next morning they put the clothes, beads, and water vessel (badhana) of the deceased on his bed and take them to his grave, where they are left for any one who wishes to carry them away. An offering of food is made to the family dead at the Shab-i-barât. [Religion.] 7. Their tribal deities are chiefly Kâlika, Sahjâdi, and Ghâzi Miyân, three of the quintette of the Pânch Pîr. To Kâlika are offered in the month of Aghan bread and rice cooked in milk. Sahjâdi is worshipped at the same time. Ghâzi Miyân’s day is the first Sunday in the month of Jeth, when his wedding is celebrated. Animal sacrifices are made, and the meat is consumed by the worshippers. They also worship a number of local martyrs (shahîd), and they are in great fear of various demons and ghosts. [Occupation.] 8. The Dafâli is a beggar, and goes about with a wallet (jhori) in which he collects what he can get. But he also acts as a sort of hedge priest to the lower class Musalmâns, and officiates at marriages, funerals, and the like, for people who cannot afford to pay for the services of the regular Qâzi. They beg in beats, and each house has its body of parishioners (jajmân). One of their chief duties is the exorcising of evil spirits by beating the drum, and driving the effects of the Evil Eye from children. When a man’s children do not live he gets the Dafâli to tie a string (baddhi) round the neck of the baby. They are particularly conspicuous at the fairs of Ghâzi Miyân, whose shrines they tend, act as his priests, and receive the offerings. DISTRIBUTION OF THE DAFÂLIS ACCORDING TO THE CENSUS OF 1891.