2. Those at Chunâr call themselves the disciples of one Jamâl Diwâna. Boys are usually initiated into the order at the age of twelve. His friends take the candidate to the head faqîr of the order, who says,—“Are you ready to drink of my cup (piyâla) and obey me in all things?” If he agrees five articles of dress of an ochre colour are prepared for him, viz., a head covering (pheta), a robe (kafani), a neck handkerchief (guluband), and waist cloths (lung, langot). A barber is sent for and his head completely shaved; he is bathed and invested with the garments of the order. Then the Murshid or preceptor sits facing the north, and the Murîd or disciple opposite him. An earthen cup containing one and-a-quarter sers of sharbat made of sugar and water is brought. First the Murshid recites the Dârûd or benediction and drinks a little. Then he passes it to the Murîd, who drinks, and while doing so keeps his eyes fixed on the Murshid. During this part of the rite he must not even wink. The Murshid then says to him,—“I am now responsible for your sins. Take care and fix your attention on me. Do not close your eyes.” When he has drank the draught the Murshid gives him a necklace made of jaitun wood or of earth from Makka known as khâk safa or of the seed of the Canna Indica (‘aqîq’ l-bahr), a handkerchief of ochre-coloured cloth, a thin walking stick made of the wood of the peach tree (âru), and a wooden begging bowl (kajkol). With this he begs from all the company. He also receives a wooden scraper (phâora), which he ties to his waist. This over, he salutes the other members of the order present in the word Miyân; and they reply Haqq Miyân. When he is thus initiated he gets a station (takya), and the Sajjâda-nashin or Abbot gives him daily for his food two cakes in the morning and three in the evening with some pulse. If the disciple does not care to live in the Dargâh or head-quarters of the order, he can remain with his friends by leave of the Murshid. Those who live in the Dargâh remain celibate; if they live with their friends they can marry. [Domestic rites.] The non-celibate members of the order marry according to the regular Musalmân formula. The dowry (mahr) is generally fixed at fifty-one thousand rupees. Women in child-birth are secluded for forty days; a fire is kept lighting in the room—and she is watched by her female friends, a custom known as Qâzi Sâhib ki chauki. In their death customs they conform to the usual Muhammadan ritual. 4. The Diwânas are a useless set of beggars and not held in much estimation by any one. Dogar,—a Panjâbi tribe who have emigrated in small numbers into the western districts of these Provinces. Of them Mr. Brandreth writes in his Fîrozpur Settlement Report [338]:—