The answers to the seventeen rime-words which occur in this stanza do not appear till the following stanza, the same rimes being kept throughout the six stanzas of the poem. To rest the listener's ear, while he waited for the answering rimes, Arnaut used light assonances which almost amount to rime in some cases. The Monk of Montaudon in his satirical _sirventes_ says of Arnaut: "He has sung nothing all his life, except a few foolish verses which no one understands"; and we may reasonably suppose that Arnaut's poetry was as obscure to many of his contemporaries as it is to us. Dante placed Bertran de Born in hell, as a sower of strife between father and son, and there is no need to describe his picture of the troubadour-- "Who held the severed member lanternwise And said, Ah me!" (_Inf._ xxviii. 119-142.) The genius of Dante, and the poetical fame of Bertran himself, have given him a more important position in history than is, perhaps, [58] entirely his due. Jaufré, the prior of Vigeois, an abbey of Saint-Martial of Limoges, is the only chronicler during the reigns of Henry II. and Richard Coeur de Lion who mentions Bertran's name. The _razos_ prefixed to some of his poems by way of explanation are the work of an anonymous troubadour (possibly Uc de Saint-Círe); they constantly misinterpret the poems they attempt to explain, confuse names and events, and rather exaggerate the part played by Bertran himself. Besides these sources we have the cartulary of Dalon, or rather the extracts made from it by Guignières in 1680 (the original has been lost), which give us information about Bertran's family and possessions. From these materials, and from forty-four or forty-five poems which have come down to us, the poet's life can be reconstructed.