The troubadours : $b A history of Provençal life and literature in the middle agesHueffer, Francis
History
The troubadours : $b A history of Provençal life and literature in the middle ages
Hueffer, Francis
Provençal poetry -- History and criticism; Troubadours
Amongst the most detestable things, the monk ranks quarrelsome and
arrogant people, a halting horse, a young knight without a rent in
his shield, a monk with a long beard, a proud though poor lady, and
finally, an over-affectionate husband. This last point is again highly
characteristic of the Provençal conception of marriage already referred
to. Our poet also abhors a small piece of meat in a large dish; and that
a little wine with a great quantity of water is not to his taste, we
would willingly believe without the testimony of St. Martin, solemnly
invoked. His culinary principles being thus established, the monk
proceeds to take us into his confidence with regard to the tender secrets
of his heart. We conclude, from his confessions, that he has met with
some ill-treatment at the hands of those members of the fair sex who,
although of maturer beauty, have not yet abandoned their claims to
admiration. Only personal experience can account for the poet’s bitter
resentment. Three times he returns to the point, growing more venomous
with every new attack. In one instance he goes so far as to use the
ungallant expression, ‘Vielha caserna’—old barracks.
In this manner he goes on grumbling and complaining of contrary winds
when he wants to start on a voyage, of badly-lined fur caps, false
friends, bad fiddlers, and other miscellaneous evils of this wicked
world. A whole litany of saints is called to witness frequently on such
precarious points, as to remind one of the Italian brigand, who prays to
his Madonna previously to cutting purses or throats, as the case may be.
But the monk is not an entire pessimist. His praise is as eloquent as his
vituperation. He likes gaiety and carousals, courteous knights and noble
ladies. A powerful man, he wishes to be friendly to his friends, hostile
to his foes. The same un-Christian sentiment is repeated still more
emphatically in the further course of the poem.
The hated foeman’s death I cherish,
The more, if by my hand he perish.
Milder impulses, however, are not wanting. In two charming, melodious
stanzas the poet depicts the delights of a summer’s day passed with his
love by the side of the murmuring brook, while the air is sweet with the
fragrance of blossoms and the song of the nightingale. Truth compels me
to confess, that in close juxtaposition to this charming idyl, the very
material wish is expressed of having a ‘_grans salmos ad hora nona_’—that
is, a large salmon for supper.
Public-domain text, read in full here on John Shaqi.
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