The troubadours : $b A history of Provençal life and literature in the middle agesHueffer, Francis
History
The troubadours : $b A history of Provençal life and literature in the middle ages
Hueffer, Francis
Provençal poetry -- History and criticism; Troubadours
The Monk of Montaudon, as the reader will perceive, was little given to
sentimentality, and the love-songs which he wrote, in compliance with the
custom of the time, show accordingly more cleverness than true feeling.
They are, however, full of happy turns of expression, and particularly
abound with well-chosen similes—a proof that the poet was by no means
wanting in imagination. Nevertheless, it must be confessed that satire
was his true field of action, and we are not surprised at seeing a man
of his keen sense of ridicule turn this weapon against those objects of
superlative romantic adoration—women. The weaknesses of the fair sex are
indeed the theme of two remarkable _sirventeses_ by our troubadour, which
we now must consider a little more closely. They deserve attention, both
by the original boldness of their satire and by the quaint disguise in
which this main purpose is clad. The form adopted by the monk is that
of a vision, familiar to the reader from those two great monuments of
mediæval literature, the ‘Divina Commedia’ and ‘Piers the Ploughman.’
Heaven itself, indeed, is the scene of the troubadour’s poem, but a
heaven how different from the celestial abode to which the inspired
Italian singer was welcomed by Beatrice!
The Monk of Montaudon introduces us into the midst of a legal action, the
cause of which is, I am almost ashamed to say, that immemorial privilege
of the fair sex to counteract the ravages of time by the rosy bloom of
artificial colour. The scene of the action, as has been seen before,
is heaven; the Judge, the Deity itself; the monks act as accusers; the
ladies are defendants. The painted cheeks of the latter are alleged to
outshine the votive pictures in the monasteries. Painting, and the mixing
of colours, the monks assert to be their own inventions, to the use
of which the ladies have no claim or title. This monstrous allegation
the ladies, of course, deny indignantly. Colouring, they say, is their
natural birthright, and has been practised by them long before either
monks or votive pictures were thought of.
Public-domain text, read in full here on John Shaqi.
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