The troubadours : $b A history of Provençal life and literature in the middle agesHueffer, Francis
History
The troubadours : $b A history of Provençal life and literature in the middle ages
Hueffer, Francis
Provençal poetry -- History and criticism; Troubadours
The highest principle of art, variety in unity, seems to be here
attained. In many cases this principle of connecting the different
stanzas led to the most childish and trifling artificialities, as, for
instance, in what the ‘Leys d’Amors’ calls rims retrogradatz, where the
second stanza begins with the last rhyme of the first, and reproduces all
the subsequent rhymes in reversed order.
This becomes yet more absurd if applied, as it sometimes is, to a single
stanza, or even a single verse. In this case the stanza or verse has to
be constructed in such a way that, without altering their meaning, the
lines or words can change their places. The following lines, for instance,
Vengutz es lo senhor d’amon
Salutz grans portar en lo mon,
could equally well be read the last first; or even the words could change
their position, in this way:
Le senhor d’amon es vengutz
portar en lo mon grans salutz.
The ‘Leys d’Amors’ adds, that he who likes to ‘despendre son temps’
with such trifles may even find words like papa, tafata, in which the
different syllables can be changed ad libitum. The fourth and last class
of rhymes, as given by the ‘Leys d’Amors,’ the rims dictionals, contains,
for the greater part, unimportant trifles of this kind. Rim dictional
itself means the combination of two words in the rhyming syllables,
which can be derived from each other, by either taking away or adding
a syllable. Thus the feminine and masculine forms of the adjective
and past participle, at-ada, ut-uda, stand in the relation of rims
dictionals. An example of another kind of derivation is given in the
following lines:
Mayres de Dieu prega to filh humil,
quem denhe dar, sil platz humilitat;
per miels tener lo dreg sendier util
que menals bos al port d’utilitat.
This is an arbitrary invention, without any intrinsic value for the uses
of genuine poetry. But some of the subdivisions given show how much the
decline of the poetry of the troubadours was the consequence of their
relying too much on the formal side of their art. Some poets seem to have
particularly delighted in introducing rims leonismes parfaitz, or, as
they are also called, rims equivocs, which, besides being different as
regards the meaning of the words, show also a slight difference in sound
of the vowels. In the following lines, for instance,
Sias tempratz e gent apres
En tas paraulas et apres,
the first apres, being the participle of apprendre, sounds the _e_ a
little more open than the second apres, afterwards. It was considered
a great proof of poetical finish to introduce different vowels in
combination with the same consonants into a stanza. The elder Gavaudan
seems to have written the following verses entirely for this purpose:
Mos sens es cl_a_rs
als bos entended_o_rs;
trop es osc_u_rs
a selh que no sap gaire;
per que cuj_a_rs
lai on no val val_o_rs,
non es sab_e_rs
ni sens a mo vejaire.
Public-domain text, read in full here on John Shaqi.
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