The troubadours : $b A history of Provençal life and literature in the middle agesHueffer, Francis
History
The troubadours : $b A history of Provençal life and literature in the middle ages
Hueffer, Francis
Provençal poetry -- History and criticism; Troubadours
A literal translation is subjoined:
‘E fo aventura qu’el fo en la cort del rei Richart d’Englaterra: et estan
en la cort us autres joglars escomes lo com el trobava en pus caras rimas
qe el. Arnautz tenc so ad escarn e feron messios cascus de son palafre
qe no fera, en poder del rei. E’l reis enclaus cascun en una cambra.
E’N Arnautz de fastic quen ac non ac poder qe lasses un mot ab autre.
Lo joglars fes son cantar leu e tost. Et els non avian mas de X jorns
d’espazi; e devia s jutjar per lo rei a cap de cinq jorns. Lo joglars
demandet a’N Arnaut si avia fag; e’N Arnautz respos; “qe oc, passat a
tres jorns.” E non avia pensat. E’l joglars cantava tota nueg sa canso
per so qe be la saubes; e’N Arnautz pesset col traisset ad escarn, tan qe
venc una nueg e’l joglars la cantava e’N Arnautz la va tota retener e’l
so. E can foron denan lo rei, N’Arnautz dis qe volia retraire sa canso; e
comenset mot be la canso qe’l joglars avia facha. E’l joglars can l’auzic
gardet lo en la cara e dis q’el l’avia facha. E’l reis dis co s podia
far? E’l joglars preguet al rei q’el ne saubes lo ver. E’l reis demandet
a’N Arnaut com era stat. E’N Arnautz comtet li com era stat. E’l reis ac
ne gran gaug e tenc so a gran escarn. E foron acquistat los gatges, et a
cascun fes donar bels dos.’
‘And it happened that he (Arnaut Daniel) was at the court of King Richard
of England; and there being also at the court another joglar the latter
boasted that he could invent rhymes as scarce as could Arnaut. Arnaut
thought this good fun, and each gave his horse as a pledge to the king,
in case he could not do it (viz. gain the bet). And the king locked them
up each in a room. And Sir Arnaut, being tired of the matter, was not
able to string one word to another; the joglar made his song with ease
and speedily. And they had no more than a space of ten days allowed to
them. And the king was to judge at the end of five days. The joglar then
asked Sir Arnaut if he had done. “Oh yes,” said Sir Arnaut, “three days
ago.” But he had not thought of it. And the joglar sang his song every
night so as to know it well. And Arnaut thought how he could draw him
into ridicule; so one night, while the joglar was singing, Arnaut took
care to remember the whole song and the tune. And when they were before
the king, Arnaut declared that he wished to sing his song, and began
to sing in excellent style the song that the joglar had made. And the
joglar, when he heard this, stared him in the face, and declared that
he himself had made the song. And the king asked how this was possible,
but the joglar implored him to look into the truth of it. The king then
asked Sir Arnaut how this had happened, and Sir Arnaut told him how it
had happened. And the king had great joy at this, and thought it most
excellent fun. And the pledges were returned, and to each he gave fine
presents.’
CHAPTER VI.
SOCIAL POSITION OF PROVENÇAL POETS.
Public-domain text, read in full here on John Shaqi.
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