The True Citizen: How to Become OneMarkwick, William Fisher
Philosophy
The True Citizen: How to Become One
Markwick, William Fisher
Citizenship -- Problems, exercises, etc.; Conduct of life -- Problems, exercises, etc.; Readers -- Citizenship
A fundamental need is to find out the elements of power within us, and
how they can be trained to good service and yoked to the chariot of
influence. We need to know exactly for what work or sphere we are best
fitted, so that when opportunities for service open before us, we may
invest our mental capital with success and profit.
Self-knowledge must not be confused with self-conceit; for it implies
no immodesty or egotism. Even if the faithful study of one's self
reveals a high order of natural gifts, it is not needful to imitate the
son of the Emerald Isle who always lifted his hat and made an
obsequious bow when he spoke of himself or mentioned his own name.
George Eliot hits off pompous self-conceit happily when she likens its
possessor to "a cock that thinks the sun rises in the morning to hear
him crow."
Margaret Fuller wrote: "I now know all the people in America worth
knowing, and I have found no intellect comparable with my own." Even if
she did not overrate herself, such self-estimate implied no little
boldness in expression. We also read in Greek history, how, when the
commanders of the allied fleets gave in, by request, a list of the
names of those who had shown the highest valor and skill at the battle
of Salamis, each put his own name first, graciously according to
Themistocles, the real hero of the day, the second rank.
Not a few come to know themselves only through failures and
disappointments. Strangers to their own defects--perhaps also to their
own powers--they see how they might have succeeded only when success is
finally forfeited. Their eyes open too late. A Southern orator tells of
a little colored lad who very much wished to have a kitten from a
newborn litter, and whose mistress promised that, as soon as they wer
old enough, he should take one. Too impatient to wait, he slyly carried
one off to his hut. Its eyes were not open, and, in disgust, he drowned
it. But, subsequently finding the kitten lying in the pail dead, but
with open eyes, he exclaimed, "Umph! When you's alive, you's blind. Now
you's dead, you see!" It will be a real calamity to us if our eyes only
open when it is too late to make our life of any use.
All true life-power has a basis of high _moral integrity_. Far higher in
the scale than any life of impulse, passion, or even opinion,
is the life regulated by principle. The end of life is something more
than pleasure. Man is not a piece of vitalized sponge, to absorb all
into himself. The essentials of happiness are something to love,
something to hope for, something to do--affection, aspiration, action.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account