When robbed of some potatoes, Washington complained that “the deception … is of a piece with other practices of a similar kind by which I have suffered hitherto; and may serve to evince to you, in strong colors, first how little confidence can be placed in any one round you; and secondly the necessity of an accurate inspection into these things yourself,—for to be plain, Alexandria is such a recepticle for every thing that can be filched from the right owners, by either blacks or whites; and I have such an opinion of my negros (two or three only excepted), and not much better of some of the whites, that I am perfectly sure not a single thing that can be disposed of at any price, at that place, that will not, and is not stolen, where it is possible; and carried thither to some of the underlying keepers, who support themselves by this kind of traffick.” He dared not leave wine unlocked, even for the use of his guests, “because the knowledge I have of my servants is such, as to believe, that if opportunities are given them, they will take off two glasses of wine for every one that is drank by such visitors, and tell you they were used by them.” And when he had some work to do requiring very ordinary qualities, he had to confess that “I know not a negro among all mine, whose capacity, integrity and attention could be relied on for such a trust as this.” Whatever his opinion of his slaves, Washington was a kind master. In one case he wrote a letter for one of them when the “fellow” was parted from his wife in the service of his master, and at another time he enclosed letters to a wife and to James’s “del Toboso,” for two of his servants, to save them postage. In reference to their rations he wrote, “whether this addition … is sufficient, I will not undertake to decide;—but in most explicit language I desire they may have plenty; for I will not have my feelings hurt with complaints of this sort, nor lye under the imputation of starving my negros, and thereby driving them to the necessity of thieving to supply the deficiency. To prevent waste or embezzlement is the only inducement to allowancing of them at all—for if, instead of a peck they could eat a bushel of meal a week fairly, and required it, I would not withhold or begrudge it them.” At Christmas-time there are entries in his ledger for whiskey or rum for “the negroes,” and towards the end of his life he ordered the overseer, “although others are getting out of the practice of using spirits at Harvest, yet, as my people have always been accustomed to it, a hogshead of Rum must be purchased; but I request at the same time, that it may be used sparingly.”