The True History of the State Prisoner, commonly called the Iron Mask: Extracted from Documents in the French ArchivesDover, George Agar Ellis, Baron
History
The True History of the State Prisoner, commonly called the Iron Mask: Extracted from Documents in the French Archives
Dover, George Agar Ellis, Baron
Man in the Iron Mask; Mattioli, Ercole Antonio, conte, 1640-1703; Prisoners -- France -- 17th century
These menaces so far intimidated Matthioli, that a few days
afterwards, while Blainvilliers was serving him at dinner, he, in
order to propitiate him, took a valuable ring from his finger and
offered it to him. Blainvilliers told him he could accept nothing
from a prisoner, but that he would deliver it to St. Mars; which he
accordingly did.[95] St. Mars estimates the ring at fifty or sixty
pistoles: and M. Delort conjectures it to have been the one given
to him by Lewis the Fourteenth, during his stay at Paris. St. Mars
inquires from Louvois[96] what he is to do in consequence; and the
latter returns for answer, that he “must keep the ring, which the
Sieur Matthioli has given to the Sieur de Blainvilliers, in order to
restore it to him, if it should ever happen that the King ordered
him to be set at liberty.”[97]
Matthioli apparently expressed a wish to confess to a priest;
and Louvois desires that he may be only allowed to do so once in
the year.[98] It appears that St. Mars had at this time in his
custody a Jacobin monk, with whose crime, as well as name, we are
unacquainted; but in the correspondence of St. Mars and Louvois,
he is designated as “the Jacobin in the lower part of the tower.”
This man was mad; very possibly had been made so, like Matthioli,
by solitary confinement and ill-usage. St. Mars advised the putting
Matthioli with him, in order to avoid the necessity of sending for
a priest for each prisoner.[99] To this proposal Louvois returned
the following answer: “I have been made acquainted, by your letter
of the 7th of this month (August 1680), with the proposal you make,
to put the Sieur de Lestang with the Jacobin, in order to avoid the
necessity of having two priests. The King approves of your project,
and you have only to execute it when you please.”[100]
St. Mars, in a letter of the 7th of September, 1680, thus details
the results of the execution of his plan:--
“Since you permitted me to put Matthioli with the Jacobin in the
lower part of the tower, the aforesaid Matthioli was, for four or
five days, in the belief that the Jacobin was a man that I had
placed with him to watch his actions. Matthioli, who is almost as
mad as the Jacobin, walked about with long strides, with his cloak
over his nose, crying out that he was not a dupe, but that he knew
more than he would say. The Jacobin, who was always seated on his
truckle bed, with his elbows resting upon his knees, looked at him
gravely, without listening to him. The Signior Matthioli remained
always persuaded that it was a spy that had been placed with him,
till he was one day disabused, by the Jacobin’s getting down from
his bed, stark naked, and setting himself to preach, without rhyme
or reason, till he was tired. I and my lieutenants saw all their
manoeuvres through a hole over the door.”[101]
Public-domain text, read in full here on John Shaqi.
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