The True History of the State Prisoner, commonly called the Iron Mask: Extracted from Documents in the French ArchivesDover, George Agar Ellis, Baron
History
The True History of the State Prisoner, commonly called the Iron Mask: Extracted from Documents in the French Archives
Dover, George Agar Ellis, Baron
Man in the Iron Mask; Mattioli, Ercole Antonio, conte, 1640-1703; Prisoners -- France -- 17th century
The first communication of St. Mars to Louvois after his arrival
at Exiles, which has been published, is dated December the 4th,
1681,[118] and relates to the sickness of his prisoners: and the
next is a letter, dated March 11th, 1682, containing a similar
detail to those already alluded to, of the precautions he took
for the security and solitary confinement of his two prisoners.
He begins, by intimating that he has again received a charge from
Louvois to that effect, and that he continues to guard his two
prisoners as severely and exactly as he has ever done, and as he
did formerly “Messrs. Fouquet and Lauzun, who could not boast that
they had either sent or received any news, while they were in
confinement.” He adds, that the two prisoners can hear the people
who pass along the road at the foot of their prison, but that they
cannot be heard by any one; that, in the same way, they can see
the people who are on the hill opposite their windows, but cannot
themselves be seen, on account of the bars placed across their room;
that there are two sentinels always watching them, and who have also
orders to prevent the passengers stopping under their windows--and
that his own room, being joined to the tower, and commanding a view
of the sentinels, the latter are by this means always kept alert.
That, in the inside of the tower, he has made a partition, which
prevents the priest, who says mass, from seeing the prisoners, as
well as the servants who bring their food--which is afterwards
carried in to them by his lieutenant; who, together with himself,
the confessor, and a physician from Pragelas, a town six leagues
distant, are the only persons who speak to them; the physician only
being allowed to do so in the presence of St. Mars himself. He adds,
that equal precautions are taken with regard to their linen, and
other necessaries.[119]
From this period, we hear no more of St. Mars and his prisoners
in the published documents, for above three years; his next
communication to Louvois being dated Dec. 23d, 1685; in which he
informs him that his prisoners are still ill, and in a course of
medicine. By the expression _still_ being here used, it would seem
as if their malady had been of considerable duration. He continues,
“they are, however, perfectly tranquil.”[120] The mention of their
present tranquillity is certainly an indication that their insanity
had continued, at least at intervals.
Shortly after this, the Jacobin[121] died. Matthioli continued ill;
and St. Mars, also finding his own health failing him, he[122]
became convinced that the air of Exiles was unwholesome, and
petitioned in consequence for a change of government.[123] Lewis
upon this appointed him, in 1687, to that of the Islands of St.
Margaret and St. Honorat, on the coast of Provence, near Antibes,
and ordered him, as before, to take Matthioli with him.
Public-domain text, read in full here on John Shaqi.
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