We are, I suppose, agreed that the _first_ essential of the OFFICE is, that we be clearly called to it, and effectually sustained in it, by the HOLY GHOST. But when we come to the outward and visible proofs of this call and this supporting power, then we differ. The Anglo-catholics consider it essential to be ordained by bishops receiving their appointment in regular succession from the apostles; as that, without which no benefit of sacraments or other ministrations can be imparted, nor, in fact, any church exist. The Anglo-protestants, on the other hand, attach not the same importance to the apostolical succession of bishops; and will say with Melancthon, “When bishops do not teach the truth, an ordinary succession avails nothing to the church;” {33a} and they hold that the appointment of a bishop by presbyters among themselves is valid. They consider the laying on of the hands of a bishop and others of the presbytery, to be the most scriptural Ordination of presbyters, and best for their own church; {33b} yet not so essential to the being of a church but that Ordination without a bishop may be valid, and is so in other churches, and has scriptural succession in its Presbytery. By the former, it is assumed, that the HOLY GHOST is given in ordination to all who are thus ordained, for the custody of the good deposit, the fundamentals of doctrine and practice, and all other parts of their office; and that through these ministers alone the people can derive sacramental grace; and if this ordination once be given, it is of itself the grand, essential, and sufficient proof of a true minister, and of the abiding of the HOLY GHOST, with him continually.