The Author in his Epistle to _Cæsar_ his Son, expoundeth always this Prophetical Light, by the comparison of a shining Flame, and calleth it rather a Flame than a pure Light, because this Light doth not only discover the Mysteries, but more-over it lightens in us a certain Heat and Prophetical Power, as himself terms it; as if we should say a Sacred Enthusiasm, even (saith he) as the Sun coming near us with his Light, not only darteth upon all Elementary things the brightness of his Beams, but withal infuseth in them a certain quickning heat, which causeth the Vegetables to grow, and upholdeth the Being of all other natural things; Even so (saith he) this good _Genius_, as the Ancients term it; or as we Christians say, that Divine Spirit of Prophecy coming near our understandings, not only importeth a Light to them, but more-over a certain heat and Prophetical Power, which strenghteneth them in the knowledge of the aforesaid things, and causeth them to breath out, as by a Sacred Enthusiasm some Prophetical Verses. Which happeneth to them (saith the Author) coming out of Solitude, that is to say, when their Spirit stoopeth down, and by degrees cometh down from that sublime Region and high elevation, taking the Pen to write down the future time. Therefore he with his dispositions participating of that _slight flame, coming out of his solitude_, began to write and to utter, _What is not in vain to believe_. The things that the Author hath written, shall not be unprofitable as we have proved already, and the time will come, when by the means of Divine Providence the Church shall receive the fruit thereof, at which we ought not to wonder, seeing that God saith of himself in _Isaiah_ _Chap. 48. Ver. 17._ _I am the Lord thy God, which teacheth thee to profit._ The Author foretelleth many wonders, of which we ought to be certain by the verification of those that are already past, seeing that it is the same Spirit that shewed them all. The same Prophecies are also profitable, in that every where the Author condemneth Seditious and Rebellious persons, and Prophecieth the Churches Victory over her Enemies. They are also profitable for particular Men that understand the meaning of them, for by it they may provide for their own business, according to the storm, undertaking nothing but upon sure grounds, following always the best party, and disposing themselves to patience, when the calamities are general, and involve together the guilty and guiltless. Therefore our Author saith well, _A slight flame breaking forth out of that solitude, makes me utter what is not in vain to believe_. II. French. La Verge en main, mise au milieu des Branches, De l’Onde je moüille & le Limbe & le Pied, En peur j’escris fremissant par les manches; Splendeur Divine: le Divine prez s’assied. English.