Contrast the woman who is educated with the one uneducated. See her in her home, reigning a queen, while her uneducated sister, though she may have wealth and beauty, will constantly feel the lack of that which gold cannot procure nor fortune provide. "We are foolish, and without excuse foolish," said Ruskin, "in speaking of the 'superiority' of one sex to the other, as if they could be compared in similar things. Each has what the other has not; each completes the other, and is completed by the other; they are in nothing alike; and the happiness and perfection of both depend on each asking and receiving from the other what the other only can give. Their separate characters are briefly these: The man's power is active, progressive, defensive. He is eminently the doer, the creator, the discoverer, the defender. His intellect is for speculation and invention; his energy for adventure, for work, for conquest, whenever war is just, whenever conquest is necessary. But the woman's power is for love, not for battles; and her intellect is not for invention or creation, but for sweet ordering arrangement and decision. She sees the qualities of things, their claims, and their places. Her great function is Praise; she enters into no contest, but infallibly judges the crown of contest. By her office and her place, she is protected from all danger and temptation. The man, in his rough work in the open world, must encounter all peril and trial. To him, therefore, the failure, the offence, the inevitable error; often he must be wounded, or subdued, often misled, and always burdened. But he guards the woman from all this. Within his house, as ruled by her,--unless she herself has sought it,--need enter no danger, no temptation, no cause of error or offence. This is the true nature of home,--it is the place of peace; the shelter, not only from all injury, but from all terror, doubt, and derision. In so far as it is not this, it is not home; so far as the anxieties of the outer life penetrate into it, and the inconsistently-minded, unknown, unloved, or hostile society of the outer world is allowed, either by husband or wife, to cross the threshold, it ceases to be home; it is then only a part of that outer world which you have roofed over and lighted a fire in. But so far as it is a sacred place, a vestal temple, a temple of the hearth, watched over by household gods, before whose faces none may come but those whom they can receive with love,--so far as it is this, and roof and fire are types only of a nobler shade and light,--shadows of the rock in a weary land, and light as of the Pharos in the stormy sea; so far it vindicates the name, and fulfils the praise, of home. And wherever a true wife comes, this home is always round her. The stars only may be overhead; the glow-worm in the night--cold grass may be the only fire at her foot; but home is yet wherever she is; and for a noble-woman it stretches far round her, better than ceiled with cedar,