The True Woman: A Series of Discourses, to Which Is Added Woman vs. BallotFulton, Justin D. (Justin Dewey)
Religion
The True Woman: A Series of Discourses, to Which Is Added Woman vs. Ballot
Fulton, Justin D. (Justin Dewey)
Husband and wife; Women -- Religious aspects -- Christianity; Women -- Suffrage
Eve knew the law, for she quotes it word by word. She deliberated as
to obeying it. Here she made her first mistake. A woman cannot do
this. The moment a woman hesitates in regard to discharging the duties
she owes to herself or to God she falls. She seems to be provided
with an almost self-acting nature. It is natural for her to protect
herself. She revolts against her higher self when she hesitates. Her
intuitions, allied to a sensitive nature, unite in defending against
evil. Had Eve said, "I do not need to sin to secure the development of
my higher nature; the Creator knows my wants much better than one who
seeks to be my destroyer," she would have been saved. Faith in God
would have been a sure defence against the tempter's wiles.
But she deliberated, yielded, and fell, and the world is still full of
the resounding echoes of that fall. The race fell with her. That fact
teaches its lesson. Some one falls with every ruined soul. We lift
up or drag down those associated with us. "For none of us liveth to
himself, and no man dieth to himself;" an influence goes out from
us, which is a felt power in the world either for or against God and
humanity.
Consider the effects of the temptation. 1. It caused Eve to become to
Adam an agent of Satan. Tempted herself, she became a tempter. Ruined
in her nature by this exclusion of God, and by this welcome of Satan,
she seeks to ruin her companion. This principle rules now. The carnal
heart is at enmity with God, the converted heart is in union with God.
Here is a significant fact. A man loves to have woman pure, if he is
impure. Temperate, if he is intemperate. Holy and Christian, if he is
the opposite in every particular. Not so a woman. Intemperate herself,
she seeks to induce others to be like her. Here is the peril of
society. If our fashionable women love wine, they become emissaries of
the wicked one to a fearful extent. It is almost an impossibility for
the tempted to withstand their wiles. In fashionable, perhaps, more
than in the other grades of life, woman as a leader in intemperance,
in extravagance, and in opposition to Christ, is to be feared. Her
power is fearful to contemplate. The Secretary of the Treasury
declares that the national debt is increased, and threatens to
increase, unless the fashionable world shall declare against the,
importation of that which costs gold, but which fails to contribute to
the prosperity of the community. This is by no means wholly chargeable
to women. Men share in the blame. A sadder fact is the expressed
dissatisfaction with woman's work and with woman's sphere. The home
of the olden time is passing out of mind, and in its place is the
fashionable boarding-house. The skilled housewife is felt to be
unappreciated. Men, they tell us, prefer a pretty face to a noble
heart, a delicate to a skilled hand, a girl who can play the piano
rather than one who can cook a dinner, a pretty doll instead of a
Public-domain text, read in full here on John Shaqi.
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