The Truth about Church Extension: An exposure of certain fallacies and misstatements contained in the census reports on religious worship and educationAnonymous
History
The Truth about Church Extension: An exposure of certain fallacies and misstatements contained in the census reports on religious worship and education
Anonymous
Church attendance -- Great Britain; Church of England; Great Britain -- Census, 1851
Comment on this would be superfluous. If such be really the state of the
case it would be idle to waste time in wrangling over inaccuracies in the
returns. If Dissent is gaining on the Church at the rate of 50,000,
sittings per year, whatever may be wrong in the present totals must soon
be corrected; and the Church must make up its mind, ere long, to sink
down into a minority.
The only question is, does the Census Report state the truth? _It does
not_. On the contrary, it states the very reverse of the truth. It is
not merely inaccurate, but altogether false. Mr. Mann’s figures—although
they have hitherto been accepted on all sides as if they were “proofs of
Holy Writ”—rest upon no positive data whatever. So far, indeed, are they
from possessing any claim upon the confidence of the public, the smallest
effort of common sense, the most transient recollection of principles
laid down by the immortal Cocker, would have warned Mr. Mann that the
process he has adopted could not possibly lead to a correct result.
It appears that as soon as the 30,610 districts into which the country
was divided for the purposes of the census had been marked out, the
enumerator in each was directed to return to the head office a list of
all the places of worship within his jurisdiction. The result was to
obtain information respecting 14,077 churches or chapels, and 20,390
dissenting meetings. Circulars were then sent out to the clergy, the
ministers, or other official persons, requesting to know, amongst other
things, the number of attendants on Sunday, the 30th of March, 1851, the
number of sittings, and the date at which the building was erected, or
first appropriated to religious worship (if since 1801). The report adds
that—“When delivering the schedules to the proper parties, the
enumerators told them it was not compulsory upon them to reply to the
inquiries; but that their compliance with the invitation was entirely
left to their own sense of the importance and the value to the public of
the information sought.” As might have been expected there were very
many instances in which no returns were made. These instances were
“principally places of worship in connexion with the Church of
England,—several of the clergy having entertained some scruples about
complying with an invitation not proceeding from episcopal authority. In
all such cases, a second application was made direct from the
Census-office, and this generally was favoured by a courteous return of
the particulars desired. The few remaining cases were remitted to the
registrar, who either got the necessary information from the secular
officers of the church, or else supplied, from his own knowledge, or from
the most attainable and accurate sources, an estimate of the number of
sittings and of the usual congregation.” After all, the number of
sittings could not be obtained in 2,134 cases, the number of attendants
in 1,004, and the number either of sittings or attendants in 390.
Public-domain text, read in full here on John Shaqi.
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