The Truth about Church Extension: An exposure of certain fallacies and misstatements contained in the census reports on religious worship and educationAnonymous
History
The Truth about Church Extension: An exposure of certain fallacies and misstatements contained in the census reports on religious worship and education
Anonymous
Church attendance -- Great Britain; Church of England; Great Britain -- Census, 1851
It would be uncandid not to state that Mr. Mann admits this estimate to
be open to some objection. His words are:—“It is probable that an
inference as to the position of affairs in former times can be drawn from
the dates of existing buildings with more correctness in the ease of the
Church of England, as the edifices are more permanent and less likely to
change hands than are the buildings used by the dissenters. Still there
is a possibility that too great an amount of accommodation has been
ascribed to the earlier periods.” The tables are, therefore, to be taken
with a “certain degree of qualification from this cause.” With respect
to the Nonconformists, he observes in a note:—“In 1801, according to the
estimate from dates, * * * the Dissenters had only 3,701 buildings.
This, however, is scarcely probable, and seems to prove that many
Dissenters’ buildings, existing in former years, have since become
disused, or have been replaced by others. As so much depends upon the
extent to which this disuse and substitution have prevailed, these
calculations, in the absence of any facts upon those points, must
necessarily be open to some doubts.” Now, it may be taken for granted
that no one reading these very mild qualifications would suppose that
they were intended to cover any serious error. Everybody would conclude
that the mere fact of Mr. Mann’s tables appearing in a grave public
document was a guarantee that they were in the main correct. Indeed, the
suspicion that they were not perfectly trustworthy never seemed to have
entered into anyone’s head. The Society for the Liberation of Religion
lost no time in issuing a manifesto grounded upon them, and the
dissenting prints have dwelt on them with great emphasis. Thus the
_Patriot_, some time ago, declared, with a sort of oath, that “as surely
as the morrow’s sun would rise,” so surely would Dissent be in a majority
at the next census. On the faith of these tables, too, Mr. Hadfield
announced, at the close of last session, that a spirit was growing up
which would not much longer tolerate such an abomination as a religious
establishment; and Mr. Gurney, in his sermon at the consecration of the
Bishops of Gloucester and Christchurch, admitted that Dissent was gaining
ground.
Public-domain text, read in full here on John Shaqi.
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