The Truth about Church Extension: An exposure of certain fallacies and misstatements contained in the census reports on religious worship and education — John Shaqi
The Truth about Church Extension: An exposure of certain fallacies and misstatements contained in the census reports on religious worship and educationAnonymous
History
The Truth about Church Extension: An exposure of certain fallacies and misstatements contained in the census reports on religious worship and education
Anonymous
Church attendance -- Great Britain; Church of England; Great Britain -- Census, 1851
The late Mr. Hume’s emphatic appreciation of a certain “modest assurance”
as a means towards getting through life will be remembered. How the
lamented sage would have envied the courage of Mr. Mann in putting his
name to a document embodying these statements! It is really much the
same as if the Astronomer Royal had presented to Parliament an elaborate
calculation, signed with his proper name, in which he proved the diameter
of the earth to be 25,000 miles, and its circumference 8,000! Seriously,
the very least one might have expected from a public servant performing
an important official duty would have been to abandon calculations which
he must have observed led to nonsensical consequences; and not to put
forth statements which, while they involved a gross libel upon the most
venerable institution in the country, were calculated to prove, as they
have proved, so fatally misleading. These very Tables 6 and 14 are of
great importance. We are constantly hearing that the great towns
monopolise the intelligence of the age, and that it is they which are to
govern the country. What then, has been the verdict of the great towns
on the question—Church _versus_ Dissent? According to these tables, the
Church, in the large towns, has provided only 747,027 sittings to meet an
increase in the population of 5,621,096 souls. Dissent, in the meantime,
has furnished 1,873,305, or more than twice as many. The Church’s
increase is not two-thirds the number of sittings she originally
possessed; the increase of Dissent is more than sevenfold! If these
figures were only correct, it would hardly be possible to conceive a more
complete condemnation of the Church’s system; if they are not—and there
is no reason to think that Dissent has materially altered its position in
the large towns since 1801—it is impossible to imagine a more scandalous
or a more gratuitous calumny.
Public-domain text, read in full here on John Shaqi.
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