The Truth about Church Extension: An exposure of certain fallacies and misstatements contained in the census reports on religious worship and educationAnonymous
History
The Truth about Church Extension: An exposure of certain fallacies and misstatements contained in the census reports on religious worship and education
Anonymous
Church attendance -- Great Britain; Church of England; Great Britain -- Census, 1851
The Census report on Education offers a tempting subject for remark; but
the writer has not thought it necessary to go further into the matter
than he has done in the note on page 27. For the reasons there stated,
it will appear that there are no grounds whatever for asserting that the
parents of this country neglect to provide their children with the means
of instruction any more than they neglect to provide them with food or
clothing. In every class which by any stretch of the term can be called
“respectable,” parents do supply their children with what they consider a
sufficient education; and their idea of what is sufficient is, after all,
not much lower, everything considered, than prevails amongst the middle
classes, who, in a country like this, must always fix the standard. The
result of the Census goes to show that the Legislature has adopted the
right course—that the way to obtain as large a number of attendants at
school as possible is to subsidise, not to supersede, private exertion;
and that it is even possible to fix the rate of subsidy too high; for all
experience proves that parents will not enforce regular attendance,
unless they feel that if their children stay away from school they will
not receive something for which they have paid. Whether the Government
ought to hold its hand until children of a certain class are brought to
the prison schoolmaster is quite another and a different question; for it
is clear that under any circumstances those unfortunates must be treated
in an exceptional manner. Even if we had a national system, children
belonging to “the dangerous classes” would not be admitted to the common
schools; for no respectable person, however humble, would allow his sons
or his daughters to associate with the offspring of habitual thieves or
beggars.
It is proper to add, in order to account for certain local illustrations,
which it has been thought advisable to retain, that the substance of the
following pages first appeared in a somewhat different form in the
_Nottingham Journal_.
_December_, 1856.
THE TRUTH, &c.
AMONG the many changes which the present age has witnessed, none are more
remarkable than those we have seen take place in the public mind with
regard to the Church of this country.
Public-domain text, read in full here on John Shaqi.
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