The story which Mathew relates about a remarkable star, which sailing in the air pointed out to some unnamed magicians the cradle or cave in which the wonder-child was born, helps further to identify Jesus with the Sun. What became of this "performing" star, or of the magicians, and their costly gifts, the records do not say. It is more likely that it was the astrological predilections of the gospel writer which led him to assign to his God-child a star in the heavens. The belief that the stars determine human destinies is a very ancient one. Such expressions in our language as "ill-starred," "a lucky star," "disaster," "lunacy," and so on, indicate the hold which astrology once enjoyed upon the human mind. We still call a melancholy man, _Saturnine_; a cheerful man, _Jovial_; a quick-tempered man, _Mercurial_; showing how closely our ancestors associated the movements of celestial bodies with human affairs. [Footnote: Childhood of the World.--Edward Clodd.] The prominence, therefore, of the sun and stars in the Gospel story tends to show that Jesus is an astrological rather than a historical character. That the time of his birth, his death, and supposed resurrection is _not_ verifiable is generally admitted. This uncertainty robs the story of Jesus, to an extent at least, of the atmosphere of reality. The twenty-fifth of December is celebrated as his birthday. Yet there is no evidence that he was born on that day. Although the Gospels are silent as to the date on which Jesus was born, there is circumstantial evidence in the accounts given of the event to show that the twenty- fifth of December could not have been his birthday. It snows in Palestine, though a warmer country, and we know that in December there are no shepherds tending their flocks in the night time in that country. Often at this time of the year the fields and hills are covered with snow. Hence, if the shepherds sleeping in the fields really saw the heavens open and heard the angel-song, in all probability it was in some other month of the year, and not late in December. We know, also, that early in the history of Christianity the months of May and June enjoyed the honor of containing the day of Jesus' birth. [Illustration: Isis Nursing Her Divine Child, 3000 B. C.]