During the middle ages it was believed by Europeans that in certain parts of the world, in India, for instance, there were people who had only one eye in the middle of their foreheads, and were more like monsters than humans. This was imaginary knowledge, which travel and research have corrected. The myth of a one-eyed people living in India has been replaced by accurate information concerning the Hindoos. Likewise, before the science of ancient languages was perfected--before archaeology had dug up buried cities and deciphered the hieroglyphics on the monuments of antiquity, most of our knowledge concerning the earlier ages was mythical, that is to say, it was knowledge not based on investigation, but made to order. Just as the theologians still speculate about the other world, primitive man speculated about this world. Even we moderns, not very long ago, believed, for instance, that the land of Egypt was visited by ten fantastic plagues; that in one bloody night every first born in the land was slain; that the angel of a tribal-god dipped his hand in blood and printed a red mark upon the doors of the houses of the Jews to protect them from harm; that Pharaoh and his armies were drowned in the Red Sea; that the children of Israel wandered for forty years around Mount Sinai; and so forth, and so forth. But now that we can read the inscriptions on the stone pages dug out of ancient ruins; now that we can compel a buried world to reveal its secret and to tell us its story, we do not have to go on making myths about the ancients. Myths die when history is born. It will be seen from these examples that there is no harm in myth- making if the myth is called a myth. It is when we use our fanciful knowledge to deny or to shut out real and scientific knowledge that the myth becomes a stumbling block. And this is precisely the use to which myths have been put. The king with his sword and the priest with his curses, have supported the myth against science. When a man _pretends_ to believe that the _Santa Claus_ of his childhood is real, and tries to compel also others to play a part, he becomes positively immoral. There is no harm in believing in _Santa Claus_ as a myth, but there is in pretending that he is real, because such an attitude of mind makes a mere trifle of truth. Is Jesus a myth? There is in man a faculty for fiction. Before history was born, there was myth; before men could think, they dreamed. It was with the human race in its infancy as it is with the child. The child's imagination is more active than its reason. It is easier for it to fancy even than to see. It thinks less than it guesses. This wild flight of fancy is checked only by experience. It is reflection which introduces a bit into the mouth of imagination, curbing its pace and subduing its restless spirit. It is, then, as we grow older, and, if I may use the word, riper, that we learn to distinguish between fact and fiction, between history and myth.