The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White Race — John Shaqi
The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White RaceCollins, Winfield H. (Winfield Hazlitt)
History
The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White Race
Collins, Winfield H. (Winfield Hazlitt)
African Americans; Lynching; Southern States -- Race relations
The crimes of the Negroes during these years were for the most part of
a trifling kind,—petty thievery and robbery. However, it is true they
committed crimes of a very serious nature, also. Notwithstanding, the
law was generally allowed to have its way. Harriett Martineau observes
in one of her books that nothing struck her more than the patience
of the slave-owners of the South with their slaves. Even during the
first years after the War a patient and even indulgent spirit was
often manifested by the leading whites toward the Negroes as to their
shortcomings and sometimes it extended to their serious crimes.
For instance, in 1866, near Rome, Georgia, a whole family consisting
of a man, wife, and two daughters, were murdered, and one of the women,
ravished. The newspaper account ends with:[34:8]
“It was difficult to restrain the people from inflicting
summary punishment upon them.”
For such a crime now, a Negro would likely be burned alive. The same
paper quotes the following from _The Raleigh Progress_:[34:9]
“Charles Wethers, the rascally Negro, who attempted to commit a
rape upon a highly respectable young lady of this county some
weeks ago, was placed in the stocks this morning for the last
time, having completed his sit still in the burning sun for two
hours during each day of this week. He was returned to jail and
will remain in the custody of the sheriff till the workhouse is
ready, in which institution he will labor at five dollars per
month until the fine, $200, and the cost of the trial have been
liquidated by muscle.”
Would it now be possible for any one to take such a tolerant, if not
even good-natured,—view of such an affair?
In order to make a comparison I have selected for study, here, two
three-year periods: First, 1866-7-8, including the year before and year
after the passing of the Reconstruction Act of 1867 for the South;
second, 1873-4-5, when the carpet-bag rule, which resulted from the
Reconstruction policy of Congress, was in full operation. Although
the number of lynchings during the first and second periods are in
striking contrast, even this but faintly indicates the great change
from the comparative tranquillity of the first (as illustrated by
newspapers)[35:10] to the confusion, chaos, and crime of the second.
In 1866, one Negro was lynched in the South for attempted rape,
another was sentenced to death for rape, and one was sentenced to the
penitentiary for a like crime. Also, near Smithfield, Ohio, Negroes
committed outrages on two girls. In Kentucky three white men were
lynched for murder, and three more were put to death by a band of
regulators. No doubt Kentucky was influenced in such matters by the
example of the West.
Public-domain text, read in full here on John Shaqi.
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