The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White RaceCollins, Winfield H. (Winfield Hazlitt)
History
The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White Race
Collins, Winfield H. (Winfield Hazlitt)
African Americans; Lynching; Southern States -- Race relations
That some of the carpet-bag governments were absolutely corrupt goes
without saying. “Get all you can in any way you can” seemed to be the
idea. Justice was for sale. In some instances, it is said, the criminal
elements knew that any one could commit crime and escape punishment
for a money consideration. A few examples may be of interest:[42:14]
A man who was accused of outrageously murdering a woman, although
caught and imprisoned, was released, it is said, without even a trial,
for $800. Moreover, a Negro who had been sentenced by a court to the
penitentiary was released and returned home on the same train as the
sheriff who took him there. Indeed, the accusation was made that a
certain carpet-bag governor, in order to help the Republican Party,
connived at the killing of a number of Negroes in such a way that the
blame might fall on the Southern whites. At one place,[43:15] a court
in passing judgment on a convicted Negro rapist merely sent him to the
penitentiary, which so enraged the people of the community that they
took him from jail and hanged him near the place of his crime.
In order that one may the better understand the reason for the
development of the lynching spirit in the South the following
quotations are given:
I. “New Iberia, La., Sept. 13, the Parish of Vermillon for
years has been infested with cattle thieves. The people have
been unable to obtain redress by process of law and last month
they organized a vigilant committee as a last resort. A large
number of thieves and their confederates were given notice to
leave within a specified time but instead of doing so armed
themselves and threatened to destroy the town of Abbeville. The
Vigilantes pressed them and they scattered. It is reported that
three of the band were hung on Friday. . . . All kinds of vague
rumors are afloat concerning the number executed.”[43:16]
II. “The right of a robbed people to revolt against
robbery. . . . In Edgefield, S. C., a few days ago the country
was startled by a resolution adopted at a meeting of the
citizens of the county, which declared that, ‘Parties black or
white who may be caught in the act of firing any house in this
county shall be dealt with in accordance with the precedents of
Lynch law, which is a part of the unwritten law of America.’
“Edgefield people present a statement of facts which while
not justifying resort to Lynch law shows a strong provocation
for it. Just before the November election, the most prominent
_white Radical_ of the county is said to have advised the
Negroes to burn the houses of the whites; and that this
advice was not lost on them seems to be proved by the fact
that thirteen citizens were burned out of their homes by
incendiaries between the 7th and 19th of December. The Radicals
have a large majority and they have used their power without
mercy.
Public-domain text, read in full here on John Shaqi.
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