The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White Race — John Shaqi
The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White RaceCollins, Winfield H. (Winfield Hazlitt)
History
The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White Race
Collins, Winfield H. (Winfield Hazlitt)
African Americans; Lynching; Southern States -- Race relations
[53:3] This argument assumes, of course, that all Negroes who murdered
whites in the South were either lynched or legally executed, and that
all Negroes caught who committed rape against white women were likewise
dealt with. It seems to be about as fair in one case as the other to
assume this.
[56:4] _Baltimore American_, June 15, 1875.
[58:5] To make up for the high death rate.
[59:6] Joliet, Ill., Sept. 10 (1917), _Riot in State Prison_.
Rioters numbered about fifty. Had become angered at impositions
of restrictions. “Among the privileges previously enjoyed by the
convicts was an almost unlimited correspondence with sentimental
women.”—_Washington_ (D. C.) _Star_, Sept. 10, 1917.
[60:7] Taken from _Richmond Enquirer_, May 4, 1775.
[60:8] _Baltimore Sun_, August 27-28, 1915.
[64:9] W. H. Collins, “The Domestic Slave Trade,” p. 20.
[64:10] It is unlikely that all rape cases get in the papers. An
intelligent resident of Rapides Parish, La., told the writer that four
cases of rape occurred in that parish once within a month.
[65:11] William Archer, “Through Afro America,” London, 1910, p. 22.
[66:12] Address: John Temple Graves, _New York Times_, Sept. 4, 1903.
[66:13] The Chicago _Daily Tribune_, Dec. 31, 1904.
[66:14] _Arkansas Gazette_ (Little Rock), March 26, 1904. See also
_Daily Arkansas Democrat_, March 29, 1904.
[69:15] Statistical Abstract of the U. S., 1915, p. 55.
[70:16] H. H. Bancroft, “Popular Tribunals,” Vol. II, pp. 666-7.
CHAPTER IV
THE CRIMINALITY OF THE NEGRO
The present criminal status of the Negro,—and his criminal record since
the Civil War as well,—should cause every member of the race in America
to hang his head in shame.
Yet, may it not be that, after all, the Negro is, to a large extent, an
irresponsible creature of circumstances, and that his crimes are upon
the heads of those who unwisely placed him in a position that he was
unable to occupy,—except with injury to all concerned?
Scholars hold that the average citizen of the ancient Athenian
Democracy, the greatest of ancient democracies, was as intelligent
as the average member of the British Parliament, or of the American
Congress. The Negro, however, with all his barbarism and ignorance,
totally unrelated to the white man in origin, character, and race,
directly after his emancipation, was made a full-fledged citizen in the
greatest of modern democracies. The fact is appalling.
Stupidity unsurpassed, unless by the pacifist visionaries of the
present day who seek to usher in the millennium by proclamation,—peace
treaties, world federations, or leagues to enforce peace. Human nature
cannot be changed overnight by edict. When the sun fails to rise
wars will cease. It is to be hoped that enough sanity yet remains in
the American people to save them from such nonsensical vagaries of
sentimental dreamers.
Public-domain text, read in full here on John Shaqi.
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