The truth about opium : $b being a refutation of the fallacies of the Anti-Opium Society and a defence of the Indo-China opium trade — John Shaqi
The truth about opium : $b being a refutation of the fallacies of the Anti-Opium Society and a defence of the Indo-China opium tradeBrereton, William H.
History
The truth about opium : $b being a refutation of the fallacies of the Anti-Opium Society and a defence of the Indo-China opium trade
Brereton, William H.
China -- Commerce -- Great Britain -- History -- 19th century; China -- Commerce -- India -- History -- 19th century; Great Britain -- Commerce -- China -- History -- 19th century; India -- Commerce -- China -- History -- 19th century; Opium abuse; Opium trade -- China -- History -- 19th century; Op
The first is this:--China is ten thousand miles away. If that country were
as near to us as the Continent of Europe, to which it is equal in extent,
the people of England, including all these Anti-Opium advocates, would be
of the same mind as their countrymen in China. The field of the imposture
would then be so close to us that the delusion could no longer be
sustained--if, indeed, under such circumstances it could ever have
existence--it would be seen through at once. If it were sought to prove
that we were corrupting and demoralizing the whole of the natives of the
Continent by selling them spirits, beer, or opium, and if the persons who
did so were to pity, patronize, and caress those people as if they were an
inferior race, and but semi-civilized, as the anti-opium people do with
the Chinese,--the persons who attempted to act in such an extraordinary
manner would be scoffed at as visionaries, if not downright fools; yet the
parallel is complete. Indeed, taking into account the existing prejudices
of the Chinese against foreigners, the sound sense of the people of China
and their frugal and abstemious habits, there should be less difficulty in
effecting such wonderful results in Europe than in China. Perhaps,
however, the best illustration of this is that afforded by the present
agitation here in England, under the leadership of Sir Wilfrid Lawson
against the liquor traffic. The evils of intemperance, unlike those
alleged against opium smoking, are real evils, and are admitted to be so
by all. Everyone is agreed upon this point; yet a large portion of our
revenue, amounting to some twenty-six millions sterling, is derived from
taxes upon spirits, wine, and beer, the abuse of which produces these
evils. Sir Wilfrid Lawson is as determined a foe to the Indo-China opium
trade as he is to the liquor traffic. Why does he not apply the same rule
to the one as to the other? Why does he ask the Government to forego the
eight millions derived from opium in India, and not demand the abrogation
of these spirit, wine, and beer duties which are derived from so wicked a
source here in England? He and his Anti-Opium friends would, if they
could, prohibit the cultivation and exportation of opium in India, why do
not he and his fellow teetotallers call upon the country to prohibit the
manufacture of alcoholic liquors? Some few months ago an Anti-Opium
meeting took place at, I think, Newcastle, attended by Sir Wilfrid Lawson.
In the course of a facetious speech the Honourable Baronet, becoming
serious, made quite light of this ridiculously small sum of eight millions
sterling derived from the opium trade, and declared that he who did not
believe that a substitute for it could be found was a "moral
atheist"--whatever that may mean. Why does he not call upon the Government
to forego the sum of twenty-six millions derived from alcohol, which is
not more to England, if indeed so much, as the eight millions are to
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