The truth about opium : $b being a refutation of the fallacies of the Anti-Opium Society and a defence of the Indo-China opium tradeBrereton, William H.
History
The truth about opium : $b being a refutation of the fallacies of the Anti-Opium Society and a defence of the Indo-China opium trade
Brereton, William H.
China -- Commerce -- Great Britain -- History -- 19th century; China -- Commerce -- India -- History -- 19th century; Great Britain -- Commerce -- China -- History -- 19th century; India -- Commerce -- China -- History -- 19th century; Opium abuse; Opium trade -- China -- History -- 19th century; Op
ignorance, prejudice, and fanaticism are clearing away, and the truth
about opium is becoming visible at last. And here I would observe that in
using the word "imposture" I do not mean to impugn the motives of any of
the good and benevolent people who support this Society. I speak of the
thing, not of those who have created or are supporting it.
I have before slightly touched upon the charges brought against the
British Government and the British nation respecting opium. I will
formulate them more particularly now; as the subject cannot, I think, be
thoroughly understood unless I do so. I have read Mr. Storrs Turner's book
and his reply to Sir R. Alcock, very carefully; I have read anti-opium
speeches delivered in London, Manchester, Leeds, and London upon the
subject; they all come to the same thing--one is a repetition of the
other. As I understand the matter, this is what the charges of the
Anti-Opium Society amount to. It is alleged that opium smoking, once
commenced, cannot be laid aside, that it poisons the blood, reduces the
nervous and muscular powers, so that strong men under the use of opium
speedily become debilitated and unfit for labour; that opium smoking
paralyses the mind as well as the body, and produces imbecility, or at
least mental weakness; that it so demoralises the people using it, that it
converts honest and industrious men from being useful members of society
into lazy, dishonest scoundrels; that it saps the manhood and preys like a
cankerworm upon the vitals of the Chinese people, injuring the
commonwealth and threatening even the existence of the nation if the
custom of opium smoking be not stopped, which, it is alleged, can be
effected only by the supply of opium from India being discontinued. It is
urged, in fact, that the sale of Indian opium to the Chinese is a crime
not only against the people of China but against humanity; that much, if
not all, of the misery and crime prevalent throughout China are due,
either directly or indirectly, to the use of opium; and for all these
fearful results England is held responsible. It is further said, that the
sale of British opium to the Chinese interferes with legitimate commerce,
creating, it is alleged, so much bitterness in the native mind against the
English nation, that the Chinese refuse to buy our goods. And, above all,
it is contended that the Indo-China opium trade impedes the progress of
Christianity, the Chinese refusing to accept the Gospel from a people who
have such terrible crimes to answer for as the introduction of Indian
opium into China. Since the days of Judge Jeffereys never was there such a
terrible indictment, nor one so utterly unfounded as happily it is. In
fact, all the objections that in old times were made against negro slavery
have been brought forward against this harmless and perfectly justifiable
Indo-China opium trade. Indeed Mr. Storrs Turner, in his article in the
"Nineteenth Century," coolly places the two in the same category, and
Public-domain text, read in full here on John Shaqi.
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