The struggle for the Suffrage has intensified many problems which it will take all the intellectual and emotional energy of both men and women to solve. Up till now there has been little more than a fight for mere rights against male monopolies. In the near future this struggle must lead to a realisation of the duties of woman, founded on a level-headed facing of the physiological realities of her nature. It is a complete disregard of sexualogical difficulties which renders so superficial and unconvincing much of the talk which proceeds from the "Woman's Rights" platform. All efforts made to understand the sex problem, which is the woman question, must be based on the full knowledge of the physical capacity of woman and the effect that her emancipation will have on her function of race production. All effort ought to be directed towards the future welfare and happiness of the children who are to follow us. This is the goal of woman's struggle for progress, it is the sole end worthy of it. To assume as Schopenhauer and so many others have done, down to Sir Almroth Wright's recent hysterical wail in _The Times_, that woman, on account of her womanhood is incapable of intellectual or social development, paying her sole debt of Nature in bearing and caring for children, is really to state a belief in decay for humankind. Any stigma attached to women is really a stigma attached to their potentiality as mothers, and we can only remove it by beginning with the emancipation of the actual mother. No sharp cleavage can be made between qualities that are good and masculine on the one side, and all that is feminine on the other. The view is entirely erroneous. How, for instance, can ignorance and weakness constitute at once the perfection of womankind, and the imperfection of mankind? The matter is not so simple. Man must fall with woman, and rise with her. My first purpose is to make this clear.