The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
Moreover, to complete the example, we must assume that the
_existence_ of the watchmaker, and the fact of his having made the
watch, are already admitted for other reasons. And we are only
appealing to these marks of design to show that _when_ he made the
watch, he must have known that it would be able to tell the time,
and presumably made it for that purpose. And in this case the
inference seems, if possible, to be still stronger.
(2.) _The example of an eye._
We will next consider the _human eye_ as an example of natural
organs showing marks of design. It is a well-known instance, but
none the worse on that account. Now, in order to see anything
clearly, it is necessary that an image or picture of it should be
formed at the back of the eye, that is, on the _retina_ from whence
the impression is communicated to the brain. And the eye is an
instrument used for producing this picture, and in some respects
very similar to a telescope. And its marks of design are abundant
and overwhelming.
To begin with, in both the eye and the telescope the rays of light
have to be _refracted_, so as to produce a distinct image; and the
lens, and humours in the eye, which effect this, somewhat resemble
the lenses of a telescope. While the _different_ humours through
which the rays pass, prevent them from being partly split up into
different colours. The same difficulty had of course to be overcome
in telescopes, and this does not seem to have been effected till it
occurred to some one to imitate in glasses made from different
materials the effect of the different humours in the eye.[1]
[Footnote 1: Encyc. Brit., 9th edit., vol. xxiii., p. 137.]
In the next place, the eye has to be suited to perceive objects at
different _distances_, varying from inches to miles. In telescopes
this would be done either by putting in another lens, or by some
focussing arrangement. In the eye it is effected by slightly
altering the _shape_ of the lens, making it more or less convex. A
landscape of several miles is thus brought within a space of half an
inch in diameter, though the objects it contains, at least the
larger ones, are all preserved, and can each be distinguished in its
size, shape, colour, and position. Yet the same eye that can do this
can read a book at the distance of a few inches.
Again, the eye has to be adapted to different _degrees of light_.
This is effected by the _iris_, which is a kind of screen in the
shape of a ring, capable of expanding or contracting so as to alter
the size of the central hole or pupil, yet always retaining its
circular form. Moreover, it is somehow or other self-adjusting; for
if the light is too strong, the pupil at once contracts. It is
needless to point out how useful such a contrivance would be in
photography, and how much we should admire the skill of its
inventor.
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