The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
By this is meant that, when we reflect on the subject, it seems
inevitable that if the universe had not an origin, all present
events must have occurred before. The reason for thinking this is,
that if all free force is excluded, it is plain that matter must be
eternal, since its coming into existence at any time could not have
been a necessity, and must therefore have been due to some free
force. It is equally plain that what we call the forces of nature
and the properties of matter must also be eternal, since any
alteration in them at any time would also have required a free
force. And from this it follows that no _new_ event can happen
_now_. For every event which the forces of nature could possibly
bring about of themselves would, since they have been acting from
eternity, have been brought about long ago. Therefore present events
are not new, but must have occurred before.
This is no doubt a possible theory. For example, if we assume that
the universe will in process of time work itself back into precisely
the same condition in which it was long ago as a _nebula_ or
anything else, when it will begin again precisely the same changes
as before; then, and only then, is it possible that it has been
going on doing so from all eternity. But this theory, though
possible, is certainly not credible. For it requires that all
events, past, present, and future, down to the minutest detail, have
occurred, and will occur, over and over again. They must, in fact,
form a _recurring series_. And when applied to a single example, say
the history of the human race, this is seen to be quite incredible.
We must hence conclude that the universe has not existed for ever
under the fixed forces of nature, and without any external
interference; in other words, that it had an origin. No doubt there
are difficulties in regard to this theory also, but they are mostly
due to our ignorance. We may not know, for instance, whether matter
itself is eternal. Nor may we know why, if a free force once acted
on the universe, it never apparently does so at present, and still
less can we picture to ourselves what such a force would be like;
though the difficulty here is no greater than that of picturing a
force which is not free, say gravity.
But our ignorance about all this is no reason for doubting what we
do know. And it appears to the writer that we do know that, unless
present events have occurred before, which seems incredible, the
universe cannot have existed for ever without some _Free Force_
having acted on it at some time. In short, it seems less difficult
to believe that the universe had an origin than to believe that it
had not.
(2.) _The Scientific Argument._
And this conclusion is greatly strengthened by two scientific
theories now generally accepted--that of the process of evolution
and the degradation of energy; both of which seem to show that the
universe had a beginning.
Public-domain text, read in full here on John Shaqi.
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