“(_b_) In Asia a line passing through Kara-Bigha (on the Sea of Marmora), Bigha, Ezine, and Behramkeui.” She thus agrees to “all restrictions to her sovereignty over the Straits that are necessary to control the navigation and ensure their opening to all flags on a footing of complete equality between the States.” Further, “As regards all matters concerning the region of the Straits and the Sea of Marmora, the Ottoman Government is willing to discuss a convention instituting for these waters a régime of the same kind as the one established for the Suez Canal by the Constantinople treaty of October 29, 1888, the very régime advocated by Great Britain (Art. 109).” The Ottoman Government—this article, together with the one concerning the Hejaz that will be mentioned later on, was the most important addition in the revised answer drawn up at Constantinople—wishes the islands of Lemnos, Imbros, Tenedos, lying before the entrance to the Dardanelles, to be included in the zone of the Straits—that is to say, to remain Ottoman territories under inter-Allied occupation. The Allies intended to give these islands to Greece, and it was feared in Constantinople the latter might hand them over to another Power—England, for instance—that would cede her Cyprus in exchange. Among a great many measures intended for ensuring the security of Constantinople, the Ottoman Government chiefly asks for the limitation of the number of foreign warships allowed to stay in Turkish waters. It wants to maintain, under Ottoman sovereignty, Eastern Thrace within its pre-war boundaries, and Smyrna with the surrounding area, which shall be evacuated by Hellenic troops, and may be occupied for three years at the utmost by troops of the chief Allied Powers. The Ottoman Government asks for an international inquiry to fix the frontiers of Kurdistan according to the principle of nationalities, in case the Kurds—who, it firmly believes, are “indissolubly attached to His Majesty the Sultan,” and who “have never wished, and will never have the least desire, to be completely independent or even to relax the bonds that link them with the Turkish people”—should express the wish to enjoy local autonomy. The intended frontier between Syria and Mesopotamia should also be altered, for otherwise it would cut off from the Ottoman Empire a predominantly Turkish population; “an international commission should make a thorough inquiry with a view to ascertain facts from an ethnic point of view.” It also wants the King of the Hejaz to pledge himself to respect the titles and prerogatives of the Sultan as Caliph over the holy cities and places of Mecca and Medina. Lastly, it declares itself ready to accept, without asking for reciprocity, the clauses concerning the protection of minorities.