The Armenian question began really to arise and soon grew more and more acute in 1878, after the Turco-Russian war, at a time when Turkey had to face serious domestic and foreign difficulties. This question was dealt with in Article 16 of the San Stefano treaty of July 10, 1878, and Article 61 of the Berlin treaty. Article 16 of the San Stefano treaty, drawn up at the Armenians’ request, and supported by the Russian plenipotentiaries, stated that “the Sublime Porte pledges itself to realise without any more delay the administrative autonomy rendered necessary by local needs in the provinces inhabited by Armenians.” The Turks raised an objection to the words “administrative autonomy” and wanted them to be replaced by “reforms and improvements,” but the Russians then demanded the occupation of Armenia by the Tsar’s troops as a guarantee. The Berlin Congress did away with this clause of guarantee, and instead of the words proposed by Russia adopted those asked for by Turkey. In order to acquire a moral influence over the Armenians living in Turkey and play a prominent part among them, the Orthodox Christians who were devoted to the Tsar endeavoured to get themselves recognised as a superior power by the patriarchate of Constantinople, and with the help of Russian political agents they succeeded in their endeavours. It was soon observed that the new connection between the Catholicos and the Constantinople Patriarchate aimed at, and succeeded in, starting an anti-Turkish movement within the Armenian populations of Russia and Asia Minor. When the Russians arrived close to Constantinople, at the end of the Turco-Russian war, Nerses Varzabedian, who had succeeded Krimian, was received by the Grand Duke Nicholas, and handed him a memorandum, in which, after stating all the Armenian grievances against the Ottoman Government, he asked “that the Eastern provinces of Asia Minor inhabited by Armenians should be proclaimed independent or at least should pass under the control of Russia.” Four prelates were sent separately to Rome, Venice, Paris, and London to make sure of the Powers’ support, and met together at the Berlin Congress. Though they strongly advocated the maintenance of Article 16 of the San Stefano treaty, they only succeeded in getting Article 61 of the Berlin treaty. It was not until about 1885 that what was afterwards called the Armenian movement began to be spoken of, and then some Armenian revolutionaries who had sought shelter in England, France, Austria, and America began to edit periodicals, form committees, inveigh against the would-be Turkish exactions, and denounce the violation of the Berlin treaty. These ideas of independence soon made more and more headway and the prelates who, after Nerses’ death, were known for their pro-Turkish feelings, as Haroutian Vehabedian, Bishop of Erzerum, made Patriarch in 1885, were forsaken by the Armenian clergy and soon found themselves in opposition to the committees.