Treaty of Sèvres (1920); World War, 1914-1918 -- Territorial questions -- Turkey; World War, 1914-1918 -- Turkey
On Sunday, March 25, 1894, at Samsun, in the ground adjoining the
church, one Agap, living at Diarbekir, who had been chosen by the
_Huntchag_ committee to kill the Patriarch Achikian because he was
accused of being on friendly terms with the Ottoman Government, fired
at the prelate with a revolver, but missed his mark. After this
criminal attempt, Achikian resigned his office, and Mathew Ismirlian,
supported by the committees, was elected Patriarch, owing to the
pressure brought to bear on the National Assembly. The new Patriarch
immediately became chairman of the _Huntchag_ committee, which he
developed, and soon after appointed President of the Ecclesiastical
Council of the Patriarchate and later on Catholicos of Cilicia a
certain priest, Kirkor Alajan, who had been dismissed and sent to
Constantinople for insulting the Governor of Mush.
A few Armenians, dissatisfied with the programme of the Huntchagists,
founded a new association in 1890 under the name of _Troshak_, which
later on was called _Tashnaktsutioun_, and edited the _Troshak_
newspaper. The members of this committee often resorted to threats
and terror to get the funds they needed, and did not shrink from
assassinating whoever refused to comply with the injunctions of the
committee.
In 1896 the committees attempted to seize the Ottoman Bank. Some armed
komitadjis, who had come from Europe with Russian passports, rushed
into the Ottoman Bank, but were driven back by Government troops.
But the promoters of the raid were not arrested, owing to their
being protected by the Russian and French authorities. Attended by
Maximof, an Armenian by birth, first dragoman of the Russian embassy,
and Rouet, first dragoman of the French embassy, they were brought
by the dispatch-boat of the latter embassy on board the _Gironde_,
a packet-ship of the Messageries Maritimes. The adherents of the
_Troshak_, entrenched in the churches of Galata, Samatra, and the
Patriarchate, begged for mercy, while Armene Aktoni, one of the leaders
of the committee, committed suicide after waiting for the coming of
the English fleet on the heights of Soulou-Monastir, at Samatra.
The bishops continued to solicit, and to some extent obtained,
the support of the Russian, English, and French consuls; yet Mgr.
Ismirlian, who had sent an ultimatum to the Imperial Palace and never
ceased to intrigue, was finally dismissed in 1896 and sent to Jerusalem.
At that time many Armenians set off to Europe and America, and the
Catholicos of Etchmiadzin sent some delegates to the Hague Conference
to lay before it the Armenian plight in Turkey. These committees, which
displayed so much activity in Turkey, did not attempt anything on
behalf of their fellow-countrymen in Russia.
Public-domain text, read in full here on John Shaqi.
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