Treaty of Sèvres (1920); World War, 1914-1918 -- Territorial questions -- Turkey; World War, 1914-1918 -- Turkey
“The third claim that the Mussulmans have charged us with putting
before you is based on a series of injunctions which require the
Khalifa to be the warden of the three sacred Harams of Mecca,
Medina, and Jerusalem; and overwhelming Muslim sentiment requires
that he should be the warden of the holy shrines of Nejef, Kerbela,
Kazimain, Samarra, and Baghdad, all of which are situated within
the confines of the ‘Island of Arabia.’
“Although Muslims rely on their religious obligations for the
satisfaction of the claims which I have specified above, they
naturally find additional support in your own pledge, Sir, with
regard to Constantinople, Thrace, and Asia Minor, the populations
of which are overwhelmingly Muslim. They trust that a pledge
so solemnly given and recently renewed will be redeemed in its
entirety. Although the same degree of sanctity cannot be claimed
for Constantinople as for the three sacred Harams—Mecca, Medina,
and Jerusalem—Constantinople is nevertheless held very sacred
by all the Muslims of the world, and the uninterrupted historic
tradition of nearly five centuries has created such an overwhelming
sentiment with regard to Islambol, or the ‘City of Islam’—a title
which no city has up to this time enjoyed—that an effort to drive
the Turks out ‘bag and baggage’ from the seat of the Khilafat is
bound to be regarded by the Muslims of the world as a challenge
of the modern Crusaders to Islam and of European rule to the
entire East, which cannot be taken up by the Muslim world or the
East without great peril to our own Empire, and, in fact, to the
Allied dominions in Asia and Africa. In this connection, Sir, I
might mention one point, that the Muslims cannot tolerate any
affront to Islam in keeping the Khalifa as a sort of hostage in
Constantinople. He is not the Pope at the Vatican, much less can
he be the Pope at Avignon, and I am bound to say that the recent
action of the Allied Powers is likely to give rise in the Muslim
world to feelings which it will be very difficult to restrain, and
which would be very dangerous to the peace of the world.”
With regard to the question of the Caliphate and temporal power, on
which the Indian delegation had been instructed to insist particularly,
M. Mohammed Ali, in order to make the Moslem point of view quite clear,
wrote as follows:[20]
Public-domain text, read in full here on John Shaqi.
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