Treaty of Sèvres (1920); World War, 1914-1918 -- Territorial questions -- Turkey; World War, 1914-1918 -- Turkey
“There is no such theory of ‘divided allegiance’ here, as
the Government of India consider to be ’subversive of the
constitutional basis on which all Governments are established.’
‘There is no government but God’s,’ says the Koran, ‘and Him alone
is a Mussulman to serve,’ and since He is the Sole Sovereign of all
mankind, there can be no divided allegiance. All Governments can
command the obedience of the Muslims in the same way as they can
command the obedience of other people, but they can do so only so
far as they command it, as Mr. H. G. Wells would say, in the name
of God and for God, and certainly no Christian Sovereign could
expect to exercise unquestioned authority over a Muslim against
the clear commandments of his Faith when no Muslim Sovereign could
dream of doing it. Mussulmans are required to obey God and His
Prophet and ‘the men in authority from amongst themselves,’ which
include the Khalifa; but they are also required, in case of every
dispute, to refer back to the Holy Koran and to the Traditions
of the Prophet, which are to act as arbitrator. Thus the Khalifa
himself will be disobeyed if he orders that which the Faith
forbids, and if he persists in such unauthorised conduct, he may
not only be disobeyed, but also be deposed.
“But whatever he could or could not do, the Khalifa was certainly
not a pious old gentleman whose only function in life was to mumble
his prayers and repeat his beads.
“The best way to understand what he is and what he is not is to go
back to the Prophet whose Khalifa or Successor he is. The Koran
regards man as the vicegerent of God on earth, and Adam was the
first Khalifa of God, and free-willed instrument of divine will.
This succession continued from prophet to prophet, and they were
the guides of the people in all the affairs of life. The fuller and
final revelation came with Mohammed, and since then the Commanders
of the Faithful have been his Khalifas or Successors. But as
religion is not a part of life but the whole of it, and since it
is not an affair of the next world but of this, which it teaches
us to make better, cleaner, and happier, so every Muslim religious
authority has laid it down unequivocally and emphatically that the
allegiance which Muslims owe to the Khalifa is both temporal and
spiritual. The only limits recognised to his authority are the
Commandments of God, which he is not allowed to disobey or defy....
Public-domain text, read in full here on John Shaqi.
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