Of course, they could not have any illusion about what a German Protectorate might be to Turkey, for at a sitting of the Reichstag a German deputy had openly declared: “In spite of our sympathy for Turkey, we must not forget that the time of her partition has come.” As early as 1898 the Pan-German League issued a manifesto under the title _Deutschlands Ansprüche an das Türkische Erbe_ (_The Rights of Germany to the Heritage of Turkey_). “As soon as the present events shall bring about the dissolution of Turkey, no other Power will seriously attempt to raise a protest if the German Empire lays a claim to a share of it, for it has a right to a share as a great Power, and it wants it infinitely more than any other great Power, in order to maintain the national and economic life of hundreds of thousands of its emigrants.” In the same manner, at the time of the annexation of Bosnia and Herzegovina, von Aerenberg did not scruple to say: “The opening to economic life of Asia Minor and Mesopotamia will always be looked upon as a high deed of German enterprise.” And, alluding to the new field of activity which was thus opened to Austria-Hungary, he added: “The possession of Bosnia has made us a Balkan Power; it is our task and duty to discern when the time shall come, and to turn it to account.” But if the Turks chose to side with Germany, it was because the Emperor “Guilloun” represented himself as the protector of Islam, and promised to leave the Ottoman Empire its religious sovereignty and the full enjoyment of Muslim civilisation. Now, as the Turks acknowledge only Allah’s will, it is foolish to ask a Christian sovereign or a Christian community to exercise authority over them in order to ensure peace; and yet the Western Powers, urged on by religious interests, have continued to interfere in Ottoman affairs from the Christian point of view and in order to further Christian interests. Now we see why Germany, in order not to lose the benefit of her previous endeavours, readily welcomed the Central Committee for the Defence of Islam, whose seat was in Berlin, whence it carried on a vigorous propaganda throughout the Muslim world. At the beginning of December, 1919, that committee held a meeting in Berlin; among the people present were: Talaat Pasha, representing the Turanian movement; Hussein Bey Reshidof, representing the “Eastern Central Committee” instituted by the Moscovite Foreign Commissariat for the liberation of Islam—which is at the head of all the organisations at work in Persia, the Transcaspian areas, Anatolia, Afghanistan, and India; Kutchuk Talaat, a representative of the Union and Progress Committee; Nuri Bedri Bey, representing the Anatolian Kurds; and delegates from Persia and Afghanistan. There they discussed what measures should be taken and what means of action should be resorted to in Muslim countries, especially in Algeria, Tunis, and Morocco.