The Twentieth Century American: Being a Comparative Study of the Peoples of the Two Great Anglo-Saxon NationsRobinson, Harry Perry
History
The Twentieth Century American: Being a Comparative Study of the Peoples of the Two Great Anglo-Saxon Nations
Robinson, Harry Perry
Great Britain -- Civilization; United States -- Civilization
All society is a struggle for the survival of the fittest; and in crude
and early forms of society, it is the strongest who proves himself most
fit. In savage communities--and Europe was savage until after the feudal
days--it is the big man and brutal who comes to the top. In the savage
days of American commerce, which, at least for the West, ended only a
generation back, it was too often the man who could go out and subdue
the wilderness and beat down opposition, who rode rough-shod over his
competitors and used whatever weapons, whether of mere brute strength or
fraud, with the greatest ferocity and unscrupulousness, who made his
mark and his fortune. But in a settled and complex commercial community
it is no longer the strongest who is most fit; it is the most honest.
The American commercial community as a whole, in spite of occasional
exceptions and in defiance of the cynicism of the press, has grasped
this fact and has accepted the business standards of the world at large.
Let me not be interpreted as implying that there are any fewer Americans
than there are Englishmen who live rightly from the fear of God or for
the sake of their own self-respect. The conclusion of most observers has
been that the American people is more religious than the English, that
the temperament, more nervous and more emotional, is more susceptible to
religious influence. It may be so. It is a subject on which the evidence
is necessarily so intangible--on which an individual judgment is likely
to be so entirely dependent on individual observation in a narrow
field--that comparison becomes extremely difficult. My own opinion would
be that there is at least as much real religious feeling in England as
in the United States, and certainly more in Scotland than in either;
but that the churches in America are more active as organisations and
more efficient agents in behalf of morality.
But we are now speaking of the business community as a whole, and the
force which ultimately keeps the ethics of every business community pure
is, I imagine, the same, namely that without honesty the community
itself cannot live or prosper and that, with normal ability, he who is
most honest prospers most. American business was dishonest before
society had settled down and knitted itself together.
The change which has come over the American business world can perhaps
best be made clear to English readers by taking a single example; and it
must necessarily be an example from a field with which I am familiar.
* * * * *
Public-domain text, read in full here on John Shaqi.
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