The Twins of Table Mountain, and Other StoriesHarte, Bret
General
The Twins of Table Mountain, and Other Stories
Harte, Bret
American fiction -- 19th century; Western stories
“What's your little game? Do you mean to say you don't know what thet
gal is? Do you mean to say you don't know thet she's the laughing-stock
of the Ferry; thet her father's a d----d old fool, and her mother's a
drunkard and worse; thet she's got any right to be hanging round yer?
You can't mean to marry her, even if you kalkilate to turn me out to do
it, for she wouldn't live alone with ye up here. 'Tain't her kind. And
if I thought you was thinking of--”
“What?” said Ruth, turning upon his brother quickly.
“Oh, thet's right! holler; swear and yell, and break things, do! Tear
round!” continued Rand, kicking his boots off in a corner, “just because
I ask you a civil question. That's brotherly,” he added, jerking his
chair away against the side of the cabin, “ain't it?”
“She's not to blame because her mother drinks, and her father's a
shyster,” said Ruth earnestly and strongly. “The men who make her the
laughing-stock of the Ferry tried to make her something worse, and
failed, and take this sneak's revenge on her. 'Laughing-stock!' Yes,
they knew she could turn the tables on them.”
“Of course; go on! She's better than me. I know I'm a fratricide, that's
what I am,” said Rand, throwing himself on the upper of the two berths
that formed the bedstead of the cabin.
“I've seen her three times,” continued Ruth.
“And you've known me twenty years,” interrupted his brother.
Ruth turned on his heel, and walked towards the door.
“That's right; go on! Why don't you get the chalk?”
Ruth made no reply. Rand descended from the bed, and, taking a piece of
chalk from the shelf, drew a line on the floor, dividing the cabin in
two equal parts.
“You can have the east half,” he said, as he climbed slowly back into
bed.
This mysterious rite was the usual termination of a quarrel between the
twins. Each man kept his half of the cabin until the feud was forgotten.
It was the mark of silence and separation, over which no words of
recrimination, argument, or even explanation, were delivered, until
it was effaced by one or the other. This was considered equivalent to
apology or reconciliation, which each were equally bound in honor to
accept.
It may be remarked that the floor was much whiter at this line of
demarcation, and under the fresh chalk-line appeared the faint evidences
of one recently effaced.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account